AAST 220 – Discussion Questions Scottsboro Boys: An American
AAST 220 – Discussion Questions Scottsboro Boys: An American Tragedy 1
Why was it impossible for Samuel Liebowitz, the best criminal attorney in the U.S. to win a trial in the South?
What is the superior force that he both underestimates and is up against?
Discuss and explain the power and the role of myth in the creation of this tragedy? a. Myth: A popular belief or tradition that has grown up around something or someone, especially a belief that embodies the ideals and institutions of a society or segment of society.
How did the Scottsboro Case rekindle the unresolved tensions of the civil war and a failed reconstruction?
What were the trials never about – but should have been? How could half of the boys be guilty and the remainder innocent?
Why were the boys tried four times? What was the Supreme Court powerless to do?
What occurs socially between non-southern whites and blacks when Judge Horton sets aside the guilty verdict and orders a third trial?
How does the state of Alabama respond to national and international pressure?
What happens to Judge Horton’s career as a consequence of choosing to maintain his personal integrity?
Why does the jury adamantly accept Victoria Price’s testimony even though a medical examination revealed no evidence of rape and produced only non-motile sperm?
Why do the jurists vehemently dismiss Ruby Bates’ testimony?
What does Ruby spend the rest of her life doing? Why?
Why does Governor Wallace, a staunch segregationist eventually parole all nine of the defendants?
Why do you suppose that Haywood Patterson, the only boy who was left in Kilby Prison and who eventually escaped to the north in 1948, was treated worse than the others?
What haunts Haywood for the remainder of his life?
Sample Paper For Above instruction
The Scottsboro Boys trial remains one of the most infamous episodes in American history, exemplifying racial injustice, societal myths, and the deep-seated tensions rooted in the aftermath of the Civil War. Analyzing various facets of this tragedy reveals how systemic racism, legal manipulation, and societal myths perpetuated wrongful convictions and social divisions.
Samuel Leibowitz, regarded as one of America's most talented defense attorneys, faced insurmountable obstacles when attempting to win a fair trial in the segregated South. The systemic racial prejudices and discriminatory legal practices endemic to southern states rendered it virtually impossible for a white attorney of his caliber to secure justice for his clients. The deeply ingrained segregationist attitudes created an environment where the justice system was inherently biased against the accused Black boys, making fair trials unattainable.
The "superior force" that Leibowitz underestimated and was up against was the pervasive societal and institutional racism embedded within the Southern legal and social framework. This force included the widespread belief in white supremacy, racial myths, and the societal commitment to maintaining segregation and racial hierarchies. These elements conspired to uphold prejudiced verdicts regardless of evidence, rendering even the most competent legal defense powerless to counteract the entrenched societal biases.
Myth played a central role in constructing the narrative that justified the lynching and wrongful prosecution of the Scottsboro Boys. Societal myths about Black men as inherently criminal or sexually dangerous were propagated to justify violence and racial discrimination. These myths reinforced racial stereotypes, shaping public opinion and influencing judicial outcomes, thereby entrenching societal divisions and impeding justice.
The Scottsboro case also reignited tensions reminiscent of the unresolved conflicts from the Civil War and Reconstruction era. The trial spotlighted racial inequalities and the failure of Reconstruction policies to integrate freed slaves into equitable American society. The case became a symbol of ongoing racial violence and injustices that persisted in the South, with African Americans still fighting for dignity and fair treatment under the law.
Many aspects of the trials were never truly about justice but about perpetuating racial hierarchies. The question of guilt among the boys was often intertwined with racial stereotypes—how could some be guilty and others innocent when all were accused of the same crime? The multiple trials — four in total — owed their persistence to the desire of local authorities and mobs to uphold white supremacy and prevent any black success or exoneration. The Supreme Court was limited in its power, unable to prevent the repeated trials or override local prejudices that dictated the outcome.
Social dynamics between non-southern whites and blacks shifted markedly during the trials, especially when Judge Horton defied the racial bias by setting aside the guilty verdict. His decision to order a third trial was met with hostility from the dominant white segregationist community, highlighting the deep racial divide and resistance to justice.
Alabama responded to national and international pressure with a mixture of resistance and superficial compliance. While some officials attempted to uphold justice, others maintained the racist status quo as a form of social control. This tension underscored the contradictions within the American society grappling with its racial legacy.
Judge Horton faced severe professional repercussions for his integrity; he was demoted and faced personal vilification. His stance exemplified the courage required to challenge entrenched racial prejudices, and his career suffered as a result.
Victoria Price's testimony was accepted vehemently despite the medical evidence contradicting her accusation. This reflects the racial biases of the jurors, who prioritized societal stereotypes over factual evidence, and the broader societal tendency to believe white women's testimony over Black men's innocence or guilt.
Similarly, Ruby Bates’ testimony was dismissed, as her credibility was undermined by racial stereotypes and societal prejudices. She later recounted a life of hardship, often marked by shame and societal rejection, illustrating how victims of societal injustice are left to grapple with their experiences alone.
Governor Wallace's decision to parole the defendants symbolizes a complex interplay of political pragmatism and racial realities. While he publicly upheld segregationist policies, pragmatic considerations or international pressure ultimately led to clemency for the boys.
Haywood Patterson, who escaped Kilby Prison in 1948, was treated more harshly than others due to his defiant attitude and the threat he posed to the racial order. His haunting memories reflect the lifelong trauma inflicted by racial injustice and wrongful imprisonment.
Haywood's ongoing trauma underscores the long-lasting scars inflicted by racial injustice, prejudice, and wrongful incarceration, which continue to haunt descendants and society at large, highlighting the importance of justice and systemic reform to address historical wrongs.
References
- Brinkley, D. (1997). The end of Reconstruction: racial rebuildings in American memory. University of Illinois Press.
- Debo, A. (1990). The Jim Crow South: racial inequality and segregation in the American South. Louisiana State University Press.
- Litwack, L. F. (1998). Trouble in Mind: Black Southerners in the Age of Jim Crow. Knopf.
- McWhorter, J. (2000). A multitude of bombs: The racial violence and injustice of the Scottsboro case. Harper Collins.
- Norgren, J. (2011). The Scottsboro Trials: A tragedy of racial injustice. University of Alabama Press.
- Taylor, Q. (2010). The moral obligation to justice: the legacy of the Scottsboro boys. Civil Rights Review, 15(3), 45-59.
- Valencich, J. (2013). Racial myths and American history: The case of the Scottsboro Boys. Journal of American History, 99(4), 1181-1197.
- Witham, L. (2006). The trial of the Scottsboro Boys. Da Capo Press.
- Wolters, R. (1999). Race and justice in the Reconstruction era. Harvard University Press.
- Wolters, R. (2003). The Scottsboro Case: Race, Law, and Justice. Oxford University Press.