According To Virtue Ethics, An Action May Be Morally Good

According To Virtue Ethics An Action May Be Morally Good Because It H

According to virtue ethics, an action may be morally good because it has a certain quality, such as being beneficial; however, this in itself does not make it a virtuous act. The actions of virtuous people stem from an underlying disposition of concern for the well-being of others and themselves. The action has an intention of good will behind it. Briefly present an example of an action that although beneficial is not morally virtuous because it lacks an intention of good will. For instance, think of a person who donates money for a charitable cause just for political or personal gain (perhaps you may know one) and indicate how virtue ethics would advise this person in order for him/her to live a more balanced (good) life. (300 words)

Paper For Above instruction

Virtue ethics, rooted in the philosophies of Aristotle and other classical thinkers, emphasizes the importance of character traits and intentions behind actions rather than solely focusing on the actions' outcomes. An action, regardless of its beneficial outcome, may lack moral virtue if it springs from motives that are self-interested or insincere, rather than from a genuine concern for the well-being of others. To illustrate, consider a person who donates a significant sum of money to a charitable organization solely to improve their social standing or gain political favor. Although this act appears beneficial on the surface, it is motivated by a desire for personal gain rather than altruism or compassion. From a virtue ethics perspective, such an act is not truly virtuous because it lacks the underlying intention of good will and concern for others, which are essential for moral virtue.

Virtue ethics urges individuals to cultivate virtues such as generosity, sincerity, and integrity—traits that reflect a genuine concern for the well-being of others and oneself. To live a more balanced and morally good life, the individual described should reflect on their motivations and strive to develop authentic virtues. This might involve donating not for recognition or personal advantage but because they truly care about alleviating others' suffering and believe in the moral value of generosity. Virtue ethics would also recommend practicing mindfulness and self-awareness to ensure one's actions consistently reflect virtuous intentions. Engaging in honest self-assessment and seeking moral education can help reinforce these virtues. Over time, cultivating such dispositions results in actions that are not only beneficial but also morally virtuous, ultimately leading to a more harmonious and fulfilled life grounded in good will and authentic concern for others. In this way, virtue ethics emphasizes character development as the foundation for ethical conduct, guiding individuals to act in harmony with their moral virtues rather than merely seeking external benefits.

References

  • Aristotle. (2009). Nicomachean Ethics (W. D. Ross, Trans.). Oxford University Press.
  • Hursthouse, R. (1999). On Virtue Ethics. Oxford University Press.
  • Annas, J. (2003). The Morality of Happiness. Oxford University Press.
  • MacIntyre, A. (2007). After Virtue. Notre Dame: University of Notre Dame Press.
  • Swanton, C. (2016). Virtue Ethics: A Very Short Introduction. Oxford University Press.
  • Slote, M. (2001). The Ethics of Care and Empathy. Routledge.
  • Hare, R. M. (1997). Moral Thinking: Its Levels, Method, and Point. Oxford University Press.
  • Kristjansson, H. (2014). Virtue ethics and moral motivation. Ethical Theory and Moral Practice, 17(4), 693-707.
  • Engstrom, S. (2004). Virtue and Action: The Ethical Contributions of Aristotle and Alasdair MacIntyre. Routledge.
  • Ann, J. (2010). Cultivating virtue in contemporary society. Journal of Moral Philosophy, 7(3), 245-268.