Culture Assessment Model (CAM) Assignment Increase ✓ Solved
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In this increasingly diverse environment, it is critical that professional nurses are able to culturally assess all clients in an effort to provide safe, competent, comprehensive holistic care that yields better health outcomes and is consistent with Title VI of the Civil Rights Act of 1964. This act states, “No person in the United States shall, on ground of race, color, or national origin, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any program or activity receiving Federal financial assistance.” Title VI and its implementing regulations require recipients of federal financial assistance to take reasonable steps to provide meaningful access to Limited English Proficiency (LEP) persons.
The purpose of this exercise is for nursing students to articulate, document, and demonstrate knowledge of one or more cultural assessment models. This includes comparing and contrasting two cultural assessment models (CAM), defining and explaining the history and background of the theorist, and explaining the strengths and weaknesses of the models. Based on the comparison of CAMs, students should determine which model would be implemented with multicultural patients based on benefits specific to language, religion, race, and ethnicity. Additionally, students should make recommendations to improve the model and its application based on identified weaknesses.
Students are required to utilize at least 3-5 references to support their content, including two from the nursing discipline.
Paper For Above Instructions
The increasing diversity in societies has necessitated the adaptation and appreciation of various cultural assessment models (CAMs) in the nursing profession. This paper will compare and contrast two prominent cultural assessment models: the Giger and Davidhizar Transcultural Assessment Model (GD-TAM) and the Purnell Model for Cultural Competence. These models offer holistic perspectives for understanding patients from diverse backgrounds and are essential for delivering culturally competent care.
Giger and Davidhizar Transcultural Assessment Model (GD-TAM)
The GD-TAM was developed by nurses Patricia Giger and Marilyn Davidhizar in 2002. This model focuses specifically on providing culturally sensitive care by addressing six cultural domains: communication, space, social organization, time, environmental control, and biological variations (Giger & Davidhizar, 2007). Each domain represents a crucial aspect of how cultural differences can influence health care delivery.
One of the key strengths of the GD-TAM is its structured approach, which allows clinicians to systematically assess cultural differences and their implications for care. This model enhances nursing practice by providing a comprehensive framework for understanding patients’ cultural beliefs and values, which plays a significant role in their health behaviors (Harrison, 2016). Furthermore, GD-TAM facilitates improved communication with patients, leading to more accurate assessments and better health outcomes.
However, GD-TAM also has some limitations. Firstly, its heavy emphasis on biological variations may lead to stereotyping, where clinicians make assumptions about an individual based on their ethnicity instead of considering the complexity of their cultural identity (Jeffries et al., 2012). Additionally, the model’s focus on specific cultural domains may limit its applicability when dealing with increasingly hybrid or multicultural populations that may not fit neatly into predefined categories.
Purnell Model for Cultural Competence
The Purnell Model, created by Larry Purnell, emphasizes cultural competence in nursing by integrating knowledge of cultural dimensions, including family roles, workforce issues, and nutritional patterns (Purnell, 2002). It is aimed at guiding healthcare professionals in delivering care that is respectful of and tailored to the cultural needs of patients. This model encourages nurses to consider how cultural factors influence health beliefs and practices, thus driving the pursuit of culturally relevant care.
Among the strengths of the Purnell Model is its comprehensive approach to cultural competence. The model encompasses a vast array of factors, making it suitable for addressing the needs of a wide range of cultural groups (Fitzgerald, 2018). Additionally, Purnell advocates for reflection and ongoing learning as critical components in developing cultural competence, thereby promoting lifelong learning and growth among nursing professionals.
On the downside, the Purnell Model can be too broad, leading to potential overwhelm for healthcare professionals trying to navigate the vast cultural landscape (Connor et al., 2020). While the model presents a wide array of cultural dimensions, some may argue that its breadth makes it difficult to apply effectively in clinical settings. Moreover, without proper training and understanding, there is a risk of cultural misinterpretation, which could lead to inappropriate care.
Comparison and Contrast of the Models
Both the GD-TAM and Purnell Model aim to facilitate culturally competent care, but they diverge in their approaches. The GD-TAM is more prescriptive, focusing on specific cultural domains and biological variations, while the Purnell Model emphasizes broader cultural dimensions and reflective practice. However, both models share the objective of achieving greater understanding and respect for cultural diversity in healthcare settings.
Implementation of a Selected Model
Based on the strengths and weaknesses of both models, I would implement the Purnell Model in practice when working with multicultural patients. The Purnell Model’s focus on family roles, beliefs, and communication styles captures the complexities of cultural identities in a way that is more aligned with the realities of modern healthcare. Three specific benefits of employing the Purnell Model include: first, its emphasis on family roles, which is vital for understanding patient support systems; second, its applicability to a variety of cultural groups, thereby allowing for more tailored care; and third, its encouragement of ongoing education that prepares nurses to adapt to an evolving patient demographic.
Recommendations for Improvement
To enhance both models, several recommendations can be made. For the GD-TAM, incorporating contemporary cultural considerations like the impacts of technology and globalization could help adapt the model to current healthcare environments. In the case of the Purnell Model, developing specific training programs would be essential for equipping nurses with the skills necessary to navigate the broader cultural dimensions and avoid misinterpretations. Finally, both models would benefit from integrating feedback mechanisms that allow nurses to assess and refine their cultural competence continually.
Conclusion
In summary, cultural assessment models play an essential role in nursing practice, especially in today’s diverse healthcare settings. The comparison of the Giger and Davidhizar Transcultural Assessment Model and the Purnell Model for Cultural Competence illustrates the variety of approaches available for culturally assessing patients. Implementing these models with specific adaptations can greatly improve patient care outcomes in a multicultural environment.
References
- Connor, P. H., & Kinsella, E. A. (2020). A Critical Analysis of Cultural Competence Models. Journal of Nursing Scholarship, 52(4), 445-452.
- Fitzgerald, C. (2018). Understanding Cultural Competence in Nursing Education. Nurse Educator, 43(2), 63-67.
- Giger, J. J., & Davidhizar, R. E. (2007). Transcultural Nursing: Assessment and Intervention. St. Louis, MO: Elsevier.
- Harrison, L. (2016). Culturally Competent Care: A Model for Providing Care in a Globalized World. American Journal of Nursing, 116(2), 30-36.
- Jeffries, P. R., & Rizzolo, M. A. (2012). The Impact of Cultural Competence in Nursing Education. Nursing Education Perspectives, 33(6), 403-408.
- Purnell, L. (2002). The Purnell Model for Cultural Competence. Journal of Transcultural Nursing, 13(3), 193-196.