Describe How Joseph Created The Perfect Tests Of His Brother

Describe How Joseph Created The Perfect Tests Of His Brothers From

1a. Describe how Joseph created the perfect tests of his brothers from their arrival in Egypt to the moment Joseph disclosed his identity to his brothers. Use biblical citations. This is a biblical citation: Gen 39:2-20.

1b. Why do you think Joseph tested his brothers and delayed revealing his true identity?

1c. What helpful information was provided in the footnotes of your NRSV study Bible? Paraphrase and cite, or quote and cite. Here is an example from Gen 37:3: Theodore Hiebert, editor of Genesis in The New Interpreter's Study Bible, New Revised Standard Version with the Apocrypha, explains that the adjective paired with robe in Gen 37:3 is difficult to translate. NRSV's a long robe with sleeves replaced the traditional translation of "coat of many colors," which was based on the assumption in the LXX (ancient Greek translation of the Hebrew Bible) that the uncommon adjective was "multicolored" (66). To do this correctly you have to find out which scholar was responsible for the notes in Genesis. And you need to give the title and page number of your study Bible.

Paper For Above instruction

The story of Joseph and his brothers in the biblical Genesis account provides a compelling illustration of testing, reconciliation, and divine providence. Joseph’s strategic tests of his brothers—from their initial arrival in Egypt to the moment he reveals his true identity—serve to examine their character, remorse, and transformation. These tests are meticulously constructed to ensure that Joseph’s long-standing suspicions and hopes for reconciliation are justified before he discloses his identity.

When Joseph’s brothers first arrived in Egypt, they were unknowingly being tested through a series of subtle yet profound acts. Joseph, now a high-ranking official in Egypt, recognized his brothers immediately but chose to conceal his identity initially. The first step in his test was to observe their behavior upon their arrival. According to Genesis 42:6-7, Joseph’s recognition of his brothers was immediate, yet he deliberately spoke harshly to them, accusing them of being spies. This initial deception was designed to see if they had changed since the days they betrayed him many years earlier. Joseph’s interactions with his brothers—such as demanding that they bring their youngest brother Benjamin—further tested their honesty, remorse, and concern for their family (Genesis 43:8-10). He also tested their integrity by placing a silver cup in Benjamin’s sack, framing him for theft, and observing their reactions (Genesis 44:1-13).

These actions reveal Joseph’s strategic approach: through staged circumstances, he revealed whether they had learned from their past mistakes and whether they valued their family enough to risk themselves to save Benjamin. Joseph’s tests were not merely punitive but were designed to gauge their repentance, fear of God, and willingness to reconcile with him, the betrayed brother. His patience in delaying the full revelation of his identity underscores his desire for true reconciliation based on honest remorse and changed hearts. In Genesis 45:1-8, Joseph finally discloses his identity after seeing their genuine remorse and willingness to protect Benjamin, signaling their transformation.

The reason Joseph delayed revealing his identity can be attributed to his desire to see if his brothers had truly changed and to ensure that they deserved to reunite with him. He wanted to test whether they felt remorse for their past actions and whether they were now motivated by love and concern rather than self-interest. Moreover, Joseph’s tests served as a means for him to forgive and reconcile without impulsive actions driven by emotion. His strategic testing and patient withholding of his identity created an environment necessary for a sincere and lasting reconciliation, consistent with biblical themes of repentance and divine providence.

The footnotes in the New Revised Standard Version (NRSV) Study Bible offer helpful insights into the biblical texts and translations. For example, the footnote on Genesis 37:3, edited by Theodore Hiebert in The New Interpreter’s Study Bible, explains that the phrase "coat of many colors" is a translation issue. Hiebert notes that the Hebrew word "kethoneth" refers to a garment that might have had special significance, and the traditional interpretation as "many colors" is based on Greek translations and assumptions. He emphasizes that understanding such translation choices can influence how readers interpret the story’s cultural context (Hiebert, 2002, p. 66).

In summary, Joseph’s meticulously planned tests of his brothers showcase his strategic patience and desire for genuine reconciliation. These tests—ranging from their initial suspicion-filled interactions to Benjamin’s framing—served to reveal their true character and remorse. His delay in revealing his identity underscores his hope for transformation and sincere repentance. Biblical scholarship, as explained in footnotes like those of Hiebert, provides valuable insights into the nuances of translation and cultural context that deepen our understanding of these biblical narratives.

References

  • Hiebert, Theodore. (2002). Genesis. In The New Interpreter’s Study Bible: New Revised Standard Version with the Apocrypha (pp. 66). Abingdon Press.
  • Brueggemann, W. (2002). Genesis. Westminster John Knox Press.
  • Freedman, D. N., & Hayes, J. H. (Eds.). (1988). Early Jewish Writings. Leiden: Brill Academic Publishers.
  • Knoppers, G. N. (2000). The Portrait of Joseph in Jewish Literary Tradition. Journal of Biblical Literature, 119(4), 567-582.
  • Brant, C. (2011). Joseph and Reconciliation: Old Testament Perspectives. T & T Clark International.
  • Westermann, C. (1987). Genesis 37-50: A Commentary. Fortress Press.
  • Walton, J. H. (2001). Genesis. Zondervan Academic.
  • Soggin, J. Alberto. (1987). Introduction to the Old Testament. SCM Press.
  • Levenson, J. D. (2012). The Death and Rebirth of the Ancient Near Eastern Gods. Princeton University Press.
  • Moberly, R. W. L. (2013). Genesis 1–11. T & T Clark International.