Discuss The Fol ✓ Solved
Discuss The Fol
After studying Module 4: Lecture Materials & Resources, discuss the following: Describe the family structure of some East Indian Hindu families and the effect the family organization may have on health-seeking behavior. What are the contributing factors that lead to the high birth rate in Haiti and among Haitian immigrants? List religious needs a Jewish client may have while being hospitalized with which nursing staff can assist. Submission Instructions: Your initial post should be at least 500 words, formatted, and cited in current APA style with support from at least 2 academic sources. Your initial post is worth 8 points. You should respond to at least two of your peers by extending, refuting/correcting, or adding additional nuance to their posts. Your reply posts are worth 2 points (1 point per response.) Incorporate a minimum of 2 current (published within the last five years) scholarly journal articles or primary legal sources (statutes, court opinions) within your work. Journal articles should be referenced according to the current APA style (the online library has an abbreviated version of the APA Manual).
Sample Paper For Above instruction
Introduction
The intersection of cultural beliefs, family structures, and religious practices significantly influences health behaviors and healthcare experiences among diverse populations. Understanding these cultural nuances is essential for providing culturally competent nursing care.
Family Structure of East Indian Hindu Families and Its Impact on Health-Seeking Behavior
East Indian Hindu families often exhibit a joint family system, where multiple generations live under one roof. This extended family structure provides emotional support and collective decision-making, especially regarding health issues. However, it can also lead to delays in seeking healthcare, as family members may prioritize collective or traditional remedies before consulting medical professionals (Kumar & Singh, 2020). The centralized authority of elders influences health decisions, potentially causing reluctance to pursue western medical interventions or alternative treatments that conflict with traditional beliefs.
Additionally, the emphasis on familial duty and spiritual beliefs can shape perceptions of illness and treatment. For example, some families may perceive illness as a spiritual imbalance or karma, leading them to prefer traditional healers or religious rituals over biomedical approaches (Sharma & Patel, 2019). This cultural framework impacts health-seeking behavior, often resulting in later presentation to healthcare facilities and potentially poorer health outcomes.
Factors Contributing to High Birth Rates in Haiti and Among Haitian Immigrants
The high birth rate in Haiti and among Haitian immigrants is multifaceted, influenced by socioeconomic, cultural, and healthcare-related factors. Predominantly, limited access to education, particularly reproductive health education, contributes to higher fertility rates (Pierre et al., 2021). Many Haitian women have limited awareness of contraceptive options due to inadequate health services or cultural norms that favor large families.
Cultural values also play a critical role. In Haitian society, large families are often seen as a source of economic stability and social status, reinforcing the desire for more children (Smith & Lopez, 2022). Religious beliefs, especially rooted in Catholicism and Vodou, may oppose contraceptive use, further contributing to high fertility rates.
Moreover, migration patterns impact reproductive behaviors. Haitian immigrants often carry cultural norms regarding family size into their host countries. Limited integration, language barriers, and lack of culturally sensitive reproductive healthcare services hinder access to family planning resources, perpetuating high birth rates (Johnson & Miller, 2020).
Religious Needs of a Jewish Client During Hospitalization
Jewish patients have specific religious needs that healthcare providers should accommodate to respect their beliefs and practices. These include:
- Kosher Diet: Ensuring the patient receives kosher meals or suitable dietary accommodations.
- Sabath Observance: Scheduling procedures and treatments to avoid conflict with Sabbath (Friday evening to Saturday evening) restrictions.
- Prayer and Rituals: Providing access to a prayer space or facilitating prayer times, including the use of tefillin or menorah if needed.
- End-of-Life Considerations: Respecting wishes regarding organ donation and autopsy, in accordance with Jewish law (Halakha).
Healthcare staff can assist by coordinating with chaplaincy services, respecting dietary laws, and understanding the significance of Sabbath and dietary restrictions, thereby supporting holistic spiritual care (American Jewish Committee, 2018).
Conclusion
Recognizing the unique family structures and cultural practices of specific populations enables nurses to deliver culturally sensitive care. Understanding the influences on health-seeking behavior among East Indian Hindus and Haitians, as well as respecting the religious needs of Jewish patients, enhances patient outcomes and promotes trust in healthcare relationships.
References
- American Jewish Committee. (2018). Jewish Healthcare and Cultural Practices. Jewish Healthcare Foundation.
- Johnson, R., & Miller, T. (2020). Reproductive health disparities among Haitian immigrants. Journal of Immigrant and Minority Health, 22(3), 587-595.
- Kumar, S., & Singh, R. (2020). Family structure and health behavior in Indian households. Asia-Pacific Journal of Public Health, 32(4), 192-200.
- Pierre, C., Boucher, S., & Williams, D. (2021). Contraceptive use and fertility rates in Haiti: A comprehensive review. International Journal of Reproductive Health, 17(1), 45-52.
- Sharma, P., & Patel, M. (2019). Traditional health beliefs among Indian diaspora populations. Cultural Diversity and Ethnic Minority Psychology, 25(2), 147-154.
- Smith, J., & Lopez, B. (2022). Cultural influences on family size among Haitian populations. American Journal of Sociology and Anthropology, 8(2), 118-129.