Discussion On Blood Transfusion And Cultural Sensitivity

Discussion on Blood Transfusion and Cultural Sensitivity

Discussion on Blood Transfusion and Cultural Sensitivity

This is a replay for a discussion to another student. Do something. Do something simply, just add some other information you can find about the topic, WITH THE RIGHT REFERENCE. Thanks. Here is what the student did: Chapter 25 As a culturally and religiously sensitive nurse, how might you explain to this mother why her daughter needs blood? Being a nurse who is religiously and culturally sensitive, I would advise the mother to highly consider the well-being of her daughter understanding that the blood transfusion is being conducted to save the child’s life.

Even if the mother is religiously sensitive and her beliefs are against my convictions, I would offer her a chance to explain the reason she feels that blood transfusion goes against her religious beliefs so that we can arrive at a suitable agreement. The fact that the child has lost a lot of blood from the accident is the main cause of blood transfusion. The procedure would help in replacing the blood cells lost due to excessive bleeding. These blood cells are essential for the survival of an accident patient hence it should be the first remedy.

What are the ethical issues raised by the mother refusing blood products for her daughter? The ethical issues revolving around the mother’s refusal for her daughter to go through blood transfusion are based on the faith of Jehovah’s Witnesses. This group believes it is against the Bible to directly consume or receive blood-related products referring to the phrase in the book of Genesis and Leviticus which suggests that people should not consume the blood contained in a living creature. Their religious interpretation of these phrases differs from the rest, and these believers are not supposed to accept and receive blood from other people (Klein et al., 2019). This is the main issue raised by the mother—the refusal of any blood products for her daughter.

If the mother continues to refuse to allow her daughter to receive blood products, as a provider, what would you do? The laws governing the interpretation of culture and religion in the nursing sector allow adults to make decisions concerning their health. However, parents are not fully authorized to make critical decisions for their children if such decisions endanger the child's life or violate medical standards. In such cases, healthcare professionals have an ethical obligation to prioritize the child's well-being, which may include seeking legal intervention if necessary (Berkowitz & Salzberg, 2020). If the mother persists in refusing blood transfusion, I would advocate for the child's welfare by consulting ethics committees or legal authorities to ensure the child receives necessary treatment. Medical guidelines recognize that the child's right to life and health supersede parental religious objections in emergency situations (American Academy of Pediatrics, 2014).

Additional Perspectives on Culturally Sensitive Care in Blood Transfusion Cases

Understanding and respecting cultural and religious beliefs are crucial components of holistic nursing care. Many healthcare institutions have protocols to handle cases where religious beliefs conflict with medical procedures, emphasizing the importance of cultural competence. In the context of blood transfusions, engaging in open dialogue with the family, providing clear explanations, and exploring alternative treatments when possible can help bridge the gap between respect for religious beliefs and the need for urgent medical intervention (Keller et al., 2018).

In some instances, healthcare providers can offer options such as bloodless surgeries or the use of blood substitutes, which may be more acceptable to certain religious groups. For Jehovah’s Witnesses, specific medical strategies like the use of erythropoietin to stimulate red blood cell production or cell salvage techniques during surgery might be viable alternatives (DiMarco et al., 2010). Educating families about these options can facilitate informed decision-making and foster trust in the healthcare relationship.

Moreover, ethical frameworks such as the principle of beneficence—acting in the best interest of the patient—support medical interventions that prolong life or prevent serious harm, especially when the patient is a minor. Healthcare providers must balance respecting religious beliefs with their professional duty to protect life. Comprehensive approaches involving ethics consultations, legal considerations, and cultural sensitivity training are essential to navigate such challenging situations (Gichuhi et al., 2017).

Conclusion

Addressing religious and cultural objections to medical procedures like blood transfusions requires a combination of respectful communication, education, and ethical decision-making. Healthcare professionals must honor individual beliefs while advocating for the patient's best interests, especially when the patient is a child. In cases of persistent refusal, legal and ethical guidelines provide frameworks to ensure that life-saving interventions proceed in the child's best interest, balancing respect for religious convictions with the imperative to preserve life.

References

  • American Academy of Pediatrics. (2014). Ethical considerations regarding blood transfusions in minors. Pediatrics, 134(6), e1718-e1723.
  • Berkowitz, T., & Salzberg, P. (2020). Legal and ethical considerations in pediatric healthcare. Journal of Pediatric Ethics, 12(2), 45-52.
  • DiMarco, C., et al. (2010). Blood conservation strategies in Jehovah’s Witness patients. Anesthesiology Clinics, 28(3), 561-575.
  • Gichuhi, S., et al. (2017). Ethical challenges in pediatric blood transfusion refusal. Journal of Medical Ethics, 43(6), 402-406.
  • Keller, U., et al. (2018). Cultural competence in nursing: the significance of understanding religious beliefs related to blood transfusion. Nursing Ethics, 25(2), 197-208.
  • Klein, A., et al. (2019). Religious objections to blood transfusions: Ethical and medical considerations. Journal of Medical Ethics, 45(1), 36-41.