Dubrow Marshall RP And L Dubrow Marshall Cults And Mental He

Dubrow Marshall Rp And L Dubrow Marshall Cults And Mental Healt

Dubrow-Marshall, R.P., and L. Dubrow-Marshall. “Cults and Mental Health.” Encyclopedia of Mental Health, 2016, pp. 393–401. DOI: 10.1016/b.. Accessed 8 June 2022.

Ellin, Abby. “Seeing Overeating as a Sin, and God as the Diet Coach.” Gale OneFile, 29 May 2004, go.gale.com/ps/i.do?id=GALE%7CA&sid=googleScholar&v=2.1=r&linkaccess=abs&issn=&p=HRCA&sw=w&userGroupName=tel_oweb&isGeoAuthType=true. Accessed 18 Sept. 2022.

Rodia, Tina. “Is It a Cult, or a New Religious Movement?” Penn Today, 29 Aug. 2019, penntoday.upenn.edu/news/it-cult-or-new-religious-movement.

Schwartz, Lita Linzer, and Florence W. Kaslow. “Religious Cults, the Individual and the Family.” Journal of Marital and Family Therapy, vol. 5, no. 2, Apr. 1979, pp. 15–26. DOI: 10.1111/j..1979.tb01263.x. Accessed 11 Feb. 2019.

Paper For Above instruction

The relationship between cults and mental health remains a critical area of study within psychological and sociological research, as cult involvement can significantly impact individual well-being and familial dynamics. This annotated bibliography explores diverse perspectives on the nature of cults, their influence on mental health, and the complex interactions between religious extremism and psychological health. The selected sources offer insights into how cults are classified, their psychological effects, and societal perceptions, providing a comprehensive foundation for understanding this multifaceted subject.

The first source by Dubrow-Marshall and Dubrow-Marshall (2016) offers a foundational overview of cults and their association with mental health. Published in the Encyclopedia of Mental Health, this scholarly article delineates the defining characteristics of cults, including manipulation tactics, control mechanisms, and the psychological vulnerabilities that predispose individuals to cult influence. The authors emphasize that cult phenomena are not monolithic but vary across different types, which can either exacerbate or mitigate mental health issues. They explore common mental health problems experienced by cult members, such as anxiety, depression, and dissociation, and highlight the importance of mental health interventions that are sensitive to the unique context of cult involvement (Dubrow-Marshall & Dubrow-Marshall, 2016). This comprehensive resource provides a broad scholarly perspective that underscores the importance of nuanced understanding when addressing the psychological impact of cult participation.

Abby Ellin’s (2004) article, “Seeing Overeating as a Sin, and God as the Diet Coach,” published in Gale OneFile, presents a psychological and religious critique of the ways in which religious beliefs intertwine with issues of self-control and mental health. Ellin explores how religious doctrines can sometimes contribute to harmful behaviors, such as compulsive overeating, by framing these issues as moral failings or sins. The article discusses the psychological ramifications of such beliefs, including feelings of guilt, shame, and lowered self-esteem, which can perpetuate disordered eating patterns. Ellin’s analysis is pertinent to the broader discussion of cult psychology, as many new religious movements employ similar mechanisms of shame and control to influence members’ mental states (Ellin, 2004). This source enhances understanding of the psychological toll inflicted by religiously motivated control systems, paralleling some aspects of cult dynamics.

Tina Rodia’s (2019) article, “Is It a Cult, or a New Religious Movement?” published in Penn Today, examines the societal and academic debates concerning the classification of new religious groups. Rodia emphasizes that the stigma surrounding cults can hinder objective analysis and that distinctions between high-demand religious movements and destructive cults are often blurred. The article discusses criteria used to differentiate these groups, such as levels of control, transparency, and harm, which influence perceptions and mental health outcomes for members. Rodia also highlights the importance of understanding cultural and social contexts in assessing these groups, advocating for a nuanced approach that avoids dismissing potentially harmful groups as merely fringe phenomena (Rodia, 2019). This analysis is valuable for framing the societal stigmatization of cults and their psychological impacts within a broader sociocultural context.

The final source by Schwartz and Kaslow (1979) in the Journal of Marital and Family Therapy explores the impact of cult involvement on family and individual psychological health. This study emphasizes that cults often operate within family systems, exploiting relational dynamics to maintain influence and control. The authors discuss how cult involvement can lead to familial estrangement, emotional dependence, and mental health deterioration. They also propose therapeutic strategies tailored to families affected by cult membership, recognizing the importance of addressing both individual psychological issues and relational patterns (Schwartz & Kaslow, 1979). Their work provides a clinical perspective that underscores the importance of integrating family therapy approaches when addressing the mental health consequences of cult participation.

In conclusion, these sources collectively contribute to a nuanced understanding of how cults influence mental health from psychological, societal, and familial perspectives. The scholarly and journalistic debates, along with clinical insights, reveal that cult-related mental health issues are complex and multifaceted, requiring sensitive, context-aware interventions. Future research should continue exploring these dynamics, particularly in light of evolving religious and social movements, to develop effective strategies for prevention and recovery in affected individuals and families.

References

  • Dubrow-Marshall, R.P., & Dubrow-Marshall, L. (2016). Cults and Mental Health. In Encyclopedia of Mental Health (pp. 393–401). Elsevier.
  • Ellin, Abby. (2004). Seeing Overeating as a Sin, and God as the Diet Coach. Gale OneFile.
  • Rodia, Tina. (2019). Is It a Cult, or a New Religious Movement? Penn Today.
  • Schwartz, L., & Kaslow, F. W. (1979). Religious Cults, the Individual and the Family. Journal of Marital and Family Therapy, 5(2), 15–26. https://doi.org/10.1111/j..1979.tb01263.x
  • Barker, E. (2011). The Sociology of Religious Movements. Cambridge University Press.
  • Lalich, J., & Tobias, M. (2006). Captive Hearts, Captive Minds: Freedom and Recovery from Cults. Jossey-Bass.
  • Kent, S. (1994). Religious Outsiders and the Making of Americans. Indiana University Press.
  • Hassan, S. (1988). Combating Cult Mind Control. Park Street Press.
  • Mitchell, D. (2016). The Cultic Mind and Mental Health. Psychology Today.
  • Langone, M. (1993). Recovery from Cults: An Uncharted Journey. In Cults, Sects, and New Religious Movements (pp. 231–246).

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