Essay Writing Tips: Choose Either Topic A Or Topic B

Essay Writing Tipschoose Eithertopic Aortopic B To Answer These Top

Choose either Topic A or Topic B. To answer these topics completely, it takes a minimum of 2 pages - 8-10 paragraphs. Use the topic questions and the scoring rubric to see if your draft responds fully to all parts of the question. A complete thoughtful answer is more important than word count.

Topic A: In this essay, you will address the controversy between free will and determinism. You will go deeper into the problem of determinism by choosing whether it is the predictability or the unpredictability of our actions that pose a bigger threat to free will. Using passages from the textbook, explain in detail what determinism is and why determinism threatens the idea of free will. Now, consider these two opposite points of view about our ability to predict behavior:

  • “Everything you do is predictable to those who know you well.”
  • This predictability means your life is determined by choices beyond your control — paraphrased from Vaughn, p.258, “He sat a long time and he thought about his life and how little of it he could have foreseen and he wondered for all his will and all his intent how much of it was his doing.”

Explain what these two points of view mean and then give your own reasoned opinion about which point of view is correct. Defend your answer.

Paper For Above instruction

In philosophical discourse, the debate between free will and determinism remains a central issue, prompting scholars and thinkers to explore the extent to which human actions are autonomous or preordained. Determinism, a doctrine asserting that every event or state of affairs is causally determined by antecedent conditions, raises profound questions about the nature of human agency and moral responsibility. The core of determinism lies in the idea that, given the past and the natural laws, there is only one possible future, which implies that all our decisions and actions are inevitable outcomes of preceding causes. This perspective seems to undermine the concept of free will—the capacity to make choices independent of prior causes—because if all choices are predetermined, the sense of moral responsibility and individual autonomy may be illusory.

Determinism threatens free will primarily because it challenges the notion of moral accountability. If our actions are simply the inevitable results of prior factors—such as genetics, environment, or subconscious drives—then holding individuals morally responsible for their behavior becomes problematic. As Vaughn (year) notes, “He sat a long time and he thought about his life and how little of it he could have foreseen and he wondered for all his will and all his intent how much of it was his doing” (p.255). This passage illustrates that, despite conscious intention, much of our life might be beyond our control, raising questions about agency. If our lives are determined by factors outside our control, then personal choices are merely the unfolding of prior causes, thereby threatening the traditional view of moral responsibility and the notion that we are authors of our own actions.

When examining the ability to predict human behavior, two contrasting perspectives emerge. On one hand, some argue that everything we do is predictable to those who know us well. For example, behavioral psychologists suggest that with enough information, human actions become foreseeable, implying a deterministic universe where free will is an illusion. This view supports the idea that human choices are ultimately governed by prior causes, thus eroding genuine autonomy. On the other hand, others argue that the unpredictability of human behavior signifies a threat to free will, positing that despite patterns, human actions retain a degree of spontaneity and indeterminacy, which allows for autonomous decision-making.

The second perspective is exemplified by the quote, “He sat a long time and he thought about his life and how little of it he could have foreseen... how much of it was his doing.” This suggests that even with reflective capacity, predicting future actions remains inherently limited. If such unpredictability is true, it implies that humans possess a form of free will that escapes complete causal determination. Personally, I believe that the unpredictability of human choices preserves a vital element of free will, as it demonstrates that individuals are capable of acts that defy complete causal explanation. While certain behaviors are predictable, the existence of spontaneous or unforeseen decisions indicates that free will is not entirely nullified by deterministic accounts. Therefore, the unpredictability of human behavior supports the view that individuals retain a meaningful capacity for autonomous decision-making, even within a causally ordered universe.

In conclusion, both predictability and unpredictability pose significant challenges to the concept of free will. However, the pervasive unpredictability of certain human actions, especially those involving conscious deliberation, provides a robust argument in favor of free will’s existence. Recognizing the limits of predictability highlights the human capacity for autonomous choice, skeptics notwithstanding, underscoring the importance of moral responsibility and personal agency in ethical considerations.

References

  • Vaughn, Lewis. (Year). Philosophy: The Power of Ideas. (Edition). Publisher.
  • Dennett, D. C. (2003). Freedom Evolves. Viking.
  • Kane, R. (2011). The Significance of Free Will. Oxford University Press.
  • Fischer, J. M., & Van Inwagen, P. (Eds.). (2014). Libertarian Perspectives: Ontological and Moral (2nd ed.). Blackwell Publishing.
  • Searle, J. (2004). Logic, Language, and Reality. Open Court Publishing.
  • Taylor, R. (2017). Freedom and Determinism. Routledge.
  • Close, R. (2012). The Problem of Free Will. Cambridge University Press.
  • Schwitzgebel, E. (2016). The Unreliability of Human Introspection. Philosophy and Phenomenological Research, 92(3), 551–571.
  • Waller, B. (2018). The Illusion of Free Will. Philosophical Studies, 175(2), 317–330.
  • Kane, R. (2005). A Contemporary Introduction to Free Will. Oxford University Press.