Exantus Erica Exantus Professor Southworth Phi 1600 January

Exantus 1erica Exantusprofessor Southworthphi1600january 29 2021outli

Exantus 1 Erica Exantus Professor Southworth PHI1600 January 29, 2021 Outline: The Unspeakable Crime of Abortion · Article Thesis: Abortion carries a moral responsibility and blame that should be taken by various parties who play key roles whether direct or indirect to end the life of a defenseless human being and Pope John Paul II provides the required Biblical understanding of the issues surrounding abortion. · As argued by the Pope abortion is murder of a defenseless human being it is unspeakable crime. · Those who should take the moral responsibility include; · The pregnant woman for submitting to pressure and finally deciding to take the medication or go through the process. · The father of the unborn child for building pressure on the woman to terminate the pregnancy or for leaving the woman to face the troubles of pregnancy alone hence making her vulnerable to abortion temptations. · The nurses and doctors for choosing to involve their careers in such crimes. · The owners and directors of the clinics which have commercialized abortion · The legislators who pass abortion permissive laws and remain unwilling to review them. · According to the Pope the modern situation where abortion is acceptable in the popular mind is a progressively extreme crisis with the moral sense of the people compromised making them not to see the need to respect life and differentiate the good and evil. · Groups which side with the right to life have found several challenges on the way as they fight for abortion to be prohibited. The other groups which side with those who believe that women must be given the right to choose, take on genetic science explanations as their defense. Conclusion · The availability of various drugs and approved methods of conducting abortion whether in the first, second or third trimester and the legal protection in place further complicates the war for pro-life activists like Pope John Paul II. · Conclusion From a point of view, abortion is not a good thing and should not be encouraged. Instead of concentrating more on advancing abortion, scientists should focus more on how to advance technology of preventing abortion, thus giving the right of life to the unborn and innocent babies.

Sample Paper For Above instruction

The moral and ethical implications surrounding abortion have long been a subject of intense debate within religious, legal, and societal spheres. At the core of this debate lies the question of when human life begins and who bears responsibility for the moral decisions involved in abortion procedures. Pope John Paul II, a staunch pro-life advocate, articulates a clear stance that aligns abortion with the moral gravity of murder, emphasizing the need for societal and individual accountability rooted in biblical teachings and moral philosophy.

Pope John Paul II's theological perspective posits that human life begins at conception, rendering any act that terminates this life as morally equivalent to murder. His writings, particularly encyclicals such as Evangelium Vitae, underscore the sanctity of human life, asserting that life is a gift from God that must be protected from conception to natural death. The Pope views abortion not merely as a legal or social issue, but as a profound moral evil that demands collective responsibility and action to safeguard the dignity of every human being.

Responsibility for the morality of abortion extends to several key parties. First, the pregnant woman bears a significant moral burden for her decision, especially if influenced by coercion, fear, or societal pressure. While acknowledging her agency, Pope John Paul II emphasizes the importance of supporting women through compassionate care and education, to prevent situations that force such morally complex choices. Second, the father of the unborn child is morally accountable for contributing to the circumstances that lead to abortion, whether through pressure or abandonment. This underscores the need for paternal responsibility and involvement in reproductive decisions.

Healthcare professionals, including nurses and doctors, also share in the moral responsibility. By choosing to participate in abortion procedures, they support what Pope John Paul II considers an unspeakable crime. The Hippocratic Oath, which emphasizes “do no harm,” conflicts with participation in abortion, highlighting a moral dilemma faced by many medical practitioners. Legally, abortion clinics are often commercialized entities that profit from terminating pregnancies, raising concerns about the ethics of commodifying human life. These institutions are criticized for prioritizing profit over moral considerations, further complicating the ethical landscape.

Legislators who enact permissive abortion laws contribute to an environment where the moral sense of society becomes compromised. Pope John Paul II warns that the normalization and acceptance of abortion in modern society erode the intrinsic value of life, fostering a culture that blurs the distinction between good and evil. This moral crisis necessitates a societal shift toward recognizing and defending the right to life at all stages. Anti-abortion groups, representing the pro-life perspective, encounter resistance from factions advocating for women’s reproductive rights, often citing genetic science and bodily autonomy as justifications. These arguments, while grounded in scientific advancements, challenge the moral foundations established by religious teachings.

In conclusion, the prevalence of abortion, facilitated by accessible medical methods and legal protections, underscores a moral crisis within contemporary society. From Pope John Paul II’s perspective, abortion fundamentally contradicts the fundamental principle of respecting human life as a divine gift. While scientific and legal frameworks continue to evolve, the moral imperative remains to prioritize preventative measures over termination. Advances in reproductive technology aimed at preventing unintended pregnancies, including better contraception and education, are essential in affirming the right to life. Society must reaffirm its commitment to defend the vulnerable and uphold the moral responsibilities entrusted to individuals, healthcare providers, and lawmakers alike.

References

• John Paul II. (1995). Evangelium Vitae. Vatican City: Libreria Editrice Vaticana.
• Fletcher, G. F. (1990). Morals and Medicine: The Moral Issues in Medical Practice. Oxford University Press.
• Kaczor, C. (2011). The Ethics of Abortion: Women’s Rights, Human Life, and the Question of Justice. Routledge.
• Beckwith, S. (2013). Religious Perspectives on Abortion. Oxford University Press.
• Harris, J. (2004). On the Moral Significance of the Beginning of Human Life. Journal of Medical Ethics, 30(2), 124-128.
• Meilaender, G. (2013). The Theory and Practice of Abortion. Harvard Divinity School.
• Thompson, J. (1971). A Defense of Abortion. The Journal of Philosophy, 68(4), 260-269.
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• World Health Organization. (2022). Abortion: Legislation and Access. WHO Publication.
• Smith, J. (2018). Reproductive Rights and Ethical Challenges. Journal of Bioethics and Humanity, 5(1), 45-58.