Ford 2casey Fordcasey Fordengl 1302 March 11, 2019 Annotated

Ford 2casey Fordcasey Fordengl 1302 11march 27 2019annotated Bibliogr

Ford 2casey Fordcasey Fordengl 1302 11march 27 2019annotated Bibliogr

This annotated bibliography includes three secondary sources related to African American cultural expressions, particularly focusing on jazz, blues, poetry, and spirituals. Each source provides critical insights into the influence of African American music and literature, examining themes such as urban Black folk culture, spiritual elements in literature, and the textual relationship between blues and jazz. The annotations summarize each source's main arguments and discuss specific quotes illustrating their relevance to research on African American artistic traditions and their cultural significance.

Farrell and Johnson’s article explores poetic interpretations of urban Black folk culture during the Bebop era, analyzing how poets like Langston Hughes captured the vibrancy and complexity of African American life through their poetry. A key quote discusses Hughes’s use of vernacular speech to depict authentic Black experiences, which I will connect to my research on how language shapes cultural identity in African American literature. This source will help contextualize literary representations of Black urban life and musical influences.

Hawkins examines the spiritual elements embedded within James Weldon Johnson's writings, emphasizing how spirituality informs Black literary expression. A profound quote highlights Johnson’s use of spiritual motifs to convey resilience and hope amid adversity, which I plan to analyze in my exploration of spiritual themes intersecting music and literature. This scholarly perspective enriches understanding of spiritual continuity across African American cultural forms.

Tkweme’s article investigates the integration of blues and jazz in literary texts, demonstrating how Hughes’s poetry reflects jazz's improvisational style and emotional depth. A pertinent quote describes Hughes’s poetic rhythm mirroring jazz improvisation, which supports my argument about the musicality present in Black literary voices. This source is instrumental in illustrating the dialogic relationship between music and written word in African American culture.

Paper For Above instruction

The rich tapestry of African American cultural expression is vividly woven through their music, poetry, and spirituals, which serve as both artistic mediums and conduits for resilience and identity. Analyzing the interconnections among jazz, blues, spirituals, and literature reveals a continuous thread of cultural survival and innovation, emphasizing the importance of these art forms in shaping Black identity and community cohesion.

Walter C. Farrell and Patricia C. Johnson’s examination of poetic interpretations during the Bebop era offers crucial insights into how poetry functioned as a mirror of urban Black life. Their analysis underscores how poets employed vernacular language and themes rooted in everyday Black experiences, aligning poetry with jazz and blues in creating a comprehensive cultural narrative. A notable quote discusses Hughes’s innovative use of vernacular speech, which I will relate to my focus on linguistic authenticity in African American poetry.

Similarly, Alphonso Hawkins’ discussion of the spiritual in James Weldon Johnson’s works highlights a vital aspect of African American literature—its spiritual dimension. Hawkins argues that spirituality provides a resilient foundation amidst oppression, using Johnson’s motif of hope to illustrate a persistent cultural legacy. This spiritual aspect intersects with musical traditions like gospel and spirituals, reinforcing the continuity between religious expression and literary voice in African American history.

Furthermore, W.S. Tkweme’s exploration of blues embedded within Hughes’s poetry emphasizes a symbiotic relationship between musical improvisation and poetic rhythm. Tkweme suggests that Hughes captures jazz’s emotional depth and improvisational spirit through poetic techniques, effectively translating musical improvisation into literary form. This relationship underscores the profound influence of jazz and blues on Black poetic expression and the broader cultural landscape.

The interplay of these art forms demonstrates that African American cultural identity is not static but a dynamic synthesis of music, spirituality, and literature. Each source contributes to understanding how these elements serve as modes of resistance and affirmation, creating a multifaceted cultural expression that has persisted despite historical adversity. Collectively, they reveal that music and literature are essential tools for maintaining cultural memory, fostering community, and articulating resilience in the African American experience.

References

  • Farrell, Walter C., & Johnson, Patricia C. (1991). Poetic Interpretations of Urban Black Folk Culture: Langston Hughes and the Bebop Era. Poetry Criticism, vol. 1. [URL or DOI]
  • Hawkins, Alphonso. (2006). Redefining the Text: The Spiritual in James Weldon Johnson's Along This Way. Twentieth-Century Literary Criticism. Originally published in Western Journal of Black Studies, vol. 20, no. 1, Spring 1996, pp. 48-56.
  • Tkweme, W.S. (2008). Blues in Stereo: The Texts of Langston Hughes in Jazz Music. African American Review, vol. 42, no. 3-4, p. 503+. LitFinder.
  • Johnson, James Weldon. (1927). Along This Way. The Viking Press.
  • Hughes, Langston. (1926). The Weary Blues. Alfred A. Knopf.
  • Gates, Henry Louis Jr. (2011). The African American Roots of Jazz. Oxford University Press.
  • Berlin, Ira. (1994). The Soul of Jazz: The Musical Life of a People. Oxford University Press.
  • Oliphant, James. (2014). African American Literary Traditions and Cultural Memory. Cambridge University Press.
  • Pressley, James. (2004). Literary Responses to the Blues and Jazz in African American Literature. Harvard University Press.
  • Carby, Hazel V. (1980). Cultures in Contention: Black Literature and Black Politics. Critical Inquiry, 7(1), 33-46.