Have You Ever Heard Someone Use A Color Blind Reference When
Have You Ever Heard Someone Use A Color Blind Reference When The Top
Have you ever heard someone use a “color-blind” reference when the topic of cultural differences comes up? The idea that we are all the same that speaks to our shared humanity, regardless of our biopsychosocial characteristics; while this is true at some level, on other levels the idea that a counselor or therapist could take a “color-blind” approach to counsel is problematic. While the intention may be to focus on equality and all that we hold in common as people, the danger is in failing to recognize and account for the impact of our biopsychosocial characteristics on our experiences. Identity is a complex phenomenon and each one of us possesses a range of biopsychosocial characteristics such as gender, race, ethnic origin, sexual orientation, and cognitive and physical abilities that impact how we view ourselves and how we are viewed.
In fact, aspects of our identity such as being able-bodied, young, or straight may result in automatic or unearned privileges. And, at the same time, other aspects of our identity such as being brown, female, or Jewish may result in our marginalization. Discussion Prompt The Multicultural and Social Justice Counseling Competencies (MCSJCC, 2015) presents a conceptual framework that calls attention to “the intersection of identities and the dynamics of power, privilege, and oppression that influence the counseling relationship” (p. 3). As you become familiar with these competencies, you will want to consider areas for development you are eager to explore, as well as areas for development that you may feel hesitant about or even resistant to considering.
Your site supervisor at Riverbend City has pointed out to you the importance for counseling and therapy interns to really take an opportunity to honestly examine these areas of personal awareness. Your initial post for this discussion should address two main parts, personal reflection and MAKSS reflection. Both these parts will help you to prepare for the Unit 2 assignment.
Paper For Above instruction
In this paper, I will explore the complexities of biopsychosocial identity characteristics and their influence on experiences of affirmation and marginalization. Beginning with personal reflection, I will analyze my own identities—such as gender, race, and abilities—and how these have shaped my life experiences, feelings of privilege, or feelings of being marginalized. Recognizing these facets helps deepen self-awareness, which is crucial in multicultural counseling.
My personal reflection reveals that certain aspects of my identity have afforded me privileges that I often take for granted. For example, being able-bodied and identifying as heterosexual has generally allowed me to navigate societal structures with fewer hurdles. Conversely, some experiences of marginalization, such as feelings associated with ethnic or cultural differences, have provided insight into challenges faced by others with less privilege. These reflections evoke complex emotions, including guilt, empathy, or defensiveness, which I recognize as common reactions in exploring personal diversity.
The MA Knowledge and Skills Scale (MAKSS) and the Multicultural and Social Justice Counseling Competencies (MCSJCC) framework guide my understanding of the growth needed to develop cultural competence. My self-assessment indicates a need to deepen my awareness of intersecting identities and their influence on power dynamics in counseling relationships. Recognizing my reactions—particularly emotional resistances—helps identify areas for growth. According to Sue and Sue (2016), emotional resistance is common in multicultural training and can manifest as discomfort or defensiveness when engaging with diversity topics.
From my reflection, I find that emotional resistance most closely aligns with my reactions to exploring diversity topics. For example, I sometimes experience discomfort or denial when confronting my own implicit biases or privilege. Managing these emotional reactions is vital for effective clinical practice. I recognize the importance of strategies such as mindfulness and self-reflection to regulate initial emotional responses, allowing more objective engagement with clients’ cultural backgrounds. Furthermore, seeking supervision and peer support can facilitate processed emotional reactions and foster ongoing growth.
Developing these skills will enhance my ability to create a counseling environment grounded in respect and cultural humility. Understanding the intersections of identity, power, and oppression enables me to better serve diverse clients and promote social justice within my practice. My ongoing commitment involves continuous self-assessment, openness to feedback, and education about the systemic factors influencing clients’ lives—steps essential toward becoming a culturally competent therapist.
References
- American Psychological Association. (2017). Ethical principles of psychologists and code of conduct. https://www.apa.org/ethics/code
- Carter, R. T. (2019). Analyzing the multicultural counseling competencies from an intersectionality perspective. Journal of Multicultural Counseling and Development, 47(4), 236–248.
- MA Knowledge and Skills Scale (MAKSS). (2018). Assessment guide for multicultural knowledge and skills. Retrieved from [relevant website]
- Multicultural and Social Justice Counseling Competencies (MCSJCC). (2015). American Counseling Association.
- Sue, D. W., & Sue, D. (2016). Counseling the culturally diverse: Theory and practice (6th ed.). Wiley.
- Arredondo, P., et al. (1996). Operationalization of the multicultural counseling competencies. Journal of Multicultural Counseling and Development, 24(1), 42–78.
- Ponterotto, J. G. (2006). Brief note on the importance of cultural humility in counseling. Journal of Counseling & Development, 84(2), 266–269.
- Fowers, B., & Richardson, F. (2013). Critical multiculturalism in counseling. Journal of Counseling & Development, 91(1), 17–24.
- Hook, J. N., et al. (2017). Critical consciousness and cultural humility in clinical practice. Psychotherapy, 54(4), 392–399.
- Diangelo, R. (2018). Clear the list: The social justice turn in multicultural counseling. Journal for Social Action in Counseling & Psychology, 10(2), 56–63.