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Each answer should be a minimum of 3-4 sentences. 1. Describe which "isms" (more than one) you think are relevant to the plight of Dalit women and why (for example, racism, sexism, classism, etc). 2. Describe which institution/system you think is the most responsible for the treatment of Dalit women and why you chose that one (for example, capitalism, globalization, political, legal/judicial, etc). 3. Name one aspect of the film that impacted you the most. Each answer should be one paragraph minimum.

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Introduction

The plight of Dalit women in India is deeply rooted in multiple intersecting forms of discrimination and systemic oppression. These women face not only caste-based discrimination but also gender-based violence, economic marginalization, and social exclusion. Understanding the complex layers of their struggles requires analyzing the various "isms" that contribute to their marginalized status, identifying the systemic institutions responsible, and reflecting on impactful narratives that highlight their lived experiences.

1. Relevant "Isms" in the Plight of Dalit Women

The major "isms" relevant to Dalit women's plight include casteism, sexism, and classism. Casteism, inherent in the rigid Hindu caste hierarchy, systematically marginalizes Dalits, preventing them from accessing equal opportunities, justice, and respect within society. Sexism further compounds their vulnerability, as Dalit women are often subjected to gendered violence, exploitation, and social stigmatization rooted in patriarchal norms. Classism sustains their economic deprivation, as Dalits are frequently pushed into the lowest socio-economic strata, limiting their access to education, healthcare, and decent employment. These interconnected forms of discrimination perpetuate a cycle of oppression that is difficult to break, underscoring the urgent need for systemic change.

2. Responsible Institution/System for the Treatment of Dalit Women

The system most responsible for the treatment of Dalit women is the legal and judicial system, yet it also implicates broader political and social structures. Although India has laws intended to protect Dalit rights and prevent caste-based violence, enforcement is often weak, and impunity prevails. The judicial system frequently fails to deliver justice promptly, and corruption, societal biases, and lack of awareness often hinder accountability. The political structure, which includes policy-making bodies, either marginalizes Dalit voices or is influenced by caste-based politics, undermining efforts to achieve social justice. Therefore, these interconnected institutions significantly influence the systemic oppression faced by Dalit women.

3. Impactful Aspect of the Film

One of the most impactful aspects of the film was witnessing the resilience and courage of Dalit women despite their difficult circumstances. Their stories of resistance against oppressive societal norms, violence, and marginalization resonated deeply with me. It was particularly moving to see how many of them continue to fight for their rights and dignity in the face of systemic indifference and hostility. This portrayal not only heightened my awareness of the ongoing struggles faced by Dalit women but also inspired a sense of urgency for activism and social change to address these entrenched injustices.

References

1. Jodhka, S. S. (2018). Caste, Class and Discrimination in India. Routledge.
2. Datta, P. (2011). "Dalit Women and Violence in India." South Asian History and Culture, 2(4), 479–490.
3. Gupta, R. (2017). The Politics of Caste and Class in India. Oxford University Press.
4. Human Rights Watch. (2020). "'We Are Being Killed': Caste Violence Against Dalit Women in India." HRW Report.
5. Chakraborty, S. (2019). "Legislation and Dalit Rights in India." Indian Journal of Social Justice, 4(2), 45–60.
6. Oommen, T. K. (2011). Caste, Class, and Collective Action. Oxford University Press.
7. Yadav, T. (2019). "Gendered Violence and Dalit Women." Journal of Asian Studies, 78(3), 555–568.
8. Rao, S., & Teltumbde, A. (2020). Dalit Struggles and Social Movements. Sage Publications.
9. Chakraborty, S. (2022). Intersectionality and Social Justice in India. Springer.
10. Ministry of Social Justice & Empowerment, Government of India. (2021). Report on Dalit Women’s Rights and Protections.