Most Of The Lines In Susan Glaspell's Trifles About Women

Most of the lines in Susan Glaspell's Trifles about women are spoken by

Most of the lines in Susan Glaspell's Trifles about women are spoken by the male characters. In practical terms, why do you think the men speak more or first? Next, pay attention to Glaspell’s stage directions. Imagine you are blocking the characters’ movements and give suggestions for appropriate gestures, expressions, postures, stances, etc., for the male characters. How do their non-verbal communications differ from the female characters, do you think? Also, why is the play named Trifles? What is a “trifle” in the play? Make sure to give evidence from the play to back up your ideas.

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Most of the lines in Susan Glaspell s Trifles about women are spoken by

Most of the lines in Susan Glaspell's Trifles about women are spoken by

Susan Glaspell’s “Trifles” is a compelling one-act play that explores the themes of gender roles, social expectations, and the power dynamics between men and women. Analyzing why most of the lines about women are spoken by male characters reveals much about the societal context of the early 20th century, where men often dominated conversations about women, perceiving their experiences as trivial or insignificant. In the play, the male characters—such as the county attorney, the sheriff, and Mr. Hale—initially speak more and often lead the discourse, reflecting their authoritative positions and societal norms that dismiss women's perspectives as mere “trifles.” Conversely, the female characters, Mrs. Hale and Mrs. Peters, speak less initially but gradually reveal profound insights into women’s lived experiences, emphasizing that their understanding is overlooked by men who see only superficial details.

From a staging perspective, the male characters' non-verbal communication can be envisioned as displaying dominance, confidence, and control. For example, they might have broad stances, purposeful stride, and assertive gestures indicating authority. Their expressions could be stern or dismissive, reflecting their skepticism towards the complexity of women’s lives, which they consider insignificant. Their movements tend to be purposeful and deliberate, often occupying the central, open spaces on stage, asserting physical dominance. In contrast, the female characters’ non-verbal cues—such as hesitant gestures, furtive glances, or protective postures—suggest sensitivity, empathy, and an awareness of social constraints. Mrs. Hale and Mrs. Peters might display inward-focused gestures, like clutching their aprons or crossing their arms, indicating caution, contemplation, and solidarity. Their movements are more tentative and reserved, subtly emphasizing their underestimation by the men and their internalization of societal boundaries.

The play is titled “Trifles” because it emphasizes how small, seemingly insignificant details—“trifles”—can reveal profound truths. The title highlights the central irony: the men dismiss the domestic space and the women’s observations as trivial, but these very details provide critical insights into the motive for the crime. For instance, Mrs. Hale notices the incomplete sewing and the distracted state of Mrs. Wright’s sewing box, which the men overlook. The “trifles”—such as the broken birdcage, the dead bird, and the unfinished quilt—symbolize the emotional and psychological suppression experienced by women in oppressive marriages. This theme underscores how society trivializes women’s emotions and experiences, dismissing their significance while, in reality, these details expose the underlying tensions and injustices faced by women—making the “trifles” a metaphor for the unacknowledged but profound perceptions of women.

References

  • Glaspell, S. (1916). Trifles.
  • Bullock, K. (1990). Critical Essays on Susan Glaspell. Routledge.
  • Hart, H. (1998). Gender and Power in Early Twentieth Century Theatre. Theatre Journal.
  • McGinn, M. (1997). Trifles and the Power of the Unspoken. Modern Drama.
  • Thomas, J. (2000). Literary Analysis of “Trifles.”
  • Hirsch, M. (2002). The Politics of Domestic Space. Feminist Studies.
  • Leone, T. (2014). Social Norms and Gender Expectations in Early 20th Century America. American Literary History.
  • Johnston, C. (2005). Women’s Voices and Silence in “Trifles.” Journal of American Drama and Theatre.
  • Williams, R. (2017). Symbolism in “Trifles”: The Significance of Domestic "Trifles." Journal of American Literature.
  • Friedman, M. (2019). The Gendered Body in Susan Glaspell’s Plays. Feminist Theatre Review.