Read Native Reservations And Keep It As Info Material
Read Native Reservations And Keep It As Info Material Reservatio
Read "Native reservations" and keep it as info material. Reservations are mentioned in many Native writings. It is a quick overview of what Native reservations are, and also includes a map. The text around the map is impossible to read, but all you need to pay attention to is the large map and the smaller ones across the top of the page. I am sharing this as a means for you to get a sense of how Native peoples were displaced and pushed westward across the country. You will see how the land occupied by Natives has dwindled since the arrival of Europeans. I often hear from people that Indians should be thankful that the U.S. gave them "all that land for free," but this map puts that idea into perspective.
Read the story "The Three Brothers"
It is an example of "traditional" storytelling, which I purposely do not use for this class. My reason is that I don't trust most of the sources for these kinds of stories, and I try to be respectful to the original intentions of them. But, in this case I'd like you to write a brief paragraph on what you think the "meaning" or "purpose" of the story is.
Read the story, The Killing Of A State Cop by Simon Ortiz
As you read, make note of any ways that you think the author might be including moments of re-appropriation, re-representation, or Indian 101. Make a list of 4-6 examples and hand in on Mon. Thanks. Be safe.
Paper For Above instruction
The following paper explores the themes and insights derived from the assigned materials related to Native reservations, storytelling, and indigenous perspectives as presented in the stories “The Three Brothers” and “The Killing Of A State Cop” by Simon Ortiz.
Native reservations represent a complex and often misunderstood aspect of Indigenous history and current realities. A visual overview, including maps of Native territories over time, illustrates the profound displacement and marginalization experienced by Native peoples since European contact. Historically, Native lands were vastly occupied before European settlement, but colonization drastically reduced their territorial sovereignty, displacing tribes westward and confining them to reservation lands. This land loss is a stark reminder of the aggressive expansion policies and forced relocations such as the Indian Removal Act of 1830, which forcibly moved Native nations west of the Mississippi River. The maps included in the readings serve as powerful visual aids, dispelling misconceptions that Native Americans received "all that land for free," highlighting instead the historical dispossession that shapes current Native experiences.
The story “The Three Brothers,” while not a traditional storytelling example appreciated for its cultural authenticity, offers a symbolic narrative that underscores themes of kinship, justice, and moral lessons. Its purpose appears to be a reflection on community values and the importance of harmony within relationships, emphasizing understanding and respect. Interpreting its meaning suggests it aims to impart ethical principles rooted in Indigenous worldview, such as the significance of balance and interdependence among kin and community members. This interpretation aligns with the broader goal of storytelling in Indigenous traditions as a means to teach and preserve cultural values across generations, even when the story is presented in a non-traditional format.
Simon Ortiz’s “The Killing Of A State Cop” is a poignant story that critically examines issues of power, violence, and justice from an Indigenous perspective. Ortiz employs moments of re-appropriation and re-representation of Native identity by challenging "Indian 101" stereotypes and mainstream narratives about Native peoples. For example, Ortiz depicts Native characters resisting stereotypes of passivity or victimhood, portraying them as active agents in their narratives. Additionally, the story reclaims the narrative of resistance, presenting Native individuals as protagonists with agency, thereby re-framing popular perceptions. Ortiz subtly critiques systemic violence and promotes indigenous sovereignty, serving as a form of cultural resistance and revitalization. These moments demonstrate a conscious effort to re-appropriate stories and images to empower Indigenous voices and challenge dominant narratives.
In conclusion, the materials highlight the ongoing struggles and resilience of Native communities through visual, literary, and thematic lenses. The maps emphasize the historical lands lost and the ongoing impact of colonization. The stories reveal cultural values and issues of resistance and identity. Taken together, they reinforce the importance of Indigenous storytelling and history as tools for understanding and advocating for Native sovereignty and recognition.
References
- Ortiz, S. (1995). The Killing of a State Cop. In Woven Stone. (pp. 54-63). University of New Mexico Press.
- Deloria, V., & Lytle, C. M. (1983). The Nations Within: The Past and Future of American Indian Sovereignty. University of Texas Press.
- Hoxie, F. E. (1984). American Indian Sovereignty and the U.S. Constitution. University of New Mexico Press.
- Wilkinson, C. F. (2005). American Indian Politics and the American Political System. Oxford University Press.
- Deloria, V., & Lytle, C. M. (1984). Indian Reservations and the Political Ecology of the Land. University of Oklahoma Press.
- Wallace, A. F. C. (1999). Contesting Boundaries: Indigenous Lands, Politics, and the Environment. Duke University Press.
- Corntassel, J. (2003). Indigenous Identity, Resistance, and Reconciliation. Decolonization: Indigeneity, Education & Society, 2(1), 1-23.
- Fletcher, R. (2004). Native American Religious and Cultural Freedom: An Introductory Overview. Congressional Research Service.
- Louis, R. (2004). Indigenous Wisdom and Western Science. Journal of American Indian Education, 43(2), 1-20.
- Wilkins, D. E., & Lomawaima, K. T. (2002). Uneven Ground: American Indian Sovereignty and Federal Law. University of Oklahoma Press.