Read The Version Of The Kohlberg Example Listed Below And Re

Read The Version Of The Kohlberg Example Listed Below And Respond To

Read The Version Of The Kohlberg Example Listed Below And Respond To

Read the version of the Kohlberg example listed below and respond to the dilemma in writing. “In Europe, a lady was dying because she was very sick. There was one drug that the doctors said might save her. This medicine was discovered by a man living in the same town. It cost him $200 to make it, but he charged $2,000 for just a little of it. The sick lady’s husband, Heinz, tried to borrow enough money to buy the drug. He went to everyone he knew to borrow the money. He told the man who made the drug that his wife was dying and asked him to sell the medicine cheaper or let him pay later. But the man said, “No, I made the drug and I’m going to make money from it.“ So Heinz broke into the store and stole the drug.”

1. Did Heinz do the right thing?

Write at least four complete sentences in response.

2. Now evaluate your response and place your response on both Kohlberg’s and Gilligan’s levels of morality (the scales are below these questions for your review). Tell me which level of morality you would fall under for Kohlberg's levels and for Gilligan's levels, and discuss why you feel you would fall under those levels (min. 2 sentences for each).

3. What do you see as the major differences between Kohlberg and Gilligan’s stages of moral development? Which do you see yourself belonging to primarily? (min. 3 sentences)

4. Where did you get your personal sense of morality? (min. 4 sentences)

Paper For Above instruction

The morality of Heinz’s action in stealing the drug to save his wife presents a complex ethical dilemma that can be analyzed through different moral development frameworks. From a consequentialist perspective, Heinz’s decision to steal could be justified because it resulted in saving a life, which generally is considered morally significant. Conversely, from a deontological standpoint, stealing violates moral rules about property rights and honesty, suggesting Heinz did not act morally. Personally, I believe Heinz’s action was morally acceptable because saving a life takes precedence over property rights in this case, reflecting a higher moral obligation to preserve human life. Therefore, I believe Heinz did the right thing, considering the context and moral priorities involved.

Evaluating my response using Kohlberg’s stages of moral development, I would place myself at Stage 4—Law and Order—because I believe in the importance of adhering to social rules and laws, but also recognize the importance of moral judgment based on societal standards governing behavior. However, my response also reflects elements of Stage 3—Good Interpersonal Relationships—since I believe that caring for others and maintaining relationships are vital moral concerns. Regarding Gilligan’s levels of morality, I align more with the Post-Conventional level, where moral reasoning is guided by principles of justice and human rights rather than societal rules or personal relationships alone. I value justice and human dignity, which influence my moral judgments beyond just following rules or caring for others solely based on personal relationships.

The primary difference between Kohlberg and Gilligan’s stages of moral development lies in their emphasis: Kohlberg’s model centers on justice and fairness, emphasizing a justice-based moral reasoning that progresses through hierarchical stages; Gilligan’s model, however, stresses care and relationships, emphasizing moral development through caring for others and maintaining relationships. Kohlberg’s stages tend to be more individualistic and focused on universal principles, whereas Gilligan emphasizes social context and relational responsibilities. I see myself primarily fitting into Kohlberg’s Stage 4 because I believe in the importance of laws and social order but also value moral reasoning that considers broader societal implications; I also see elements of Gilligan’s care perspective because I believe in the significance of compassion and relationships in moral decision-making. Overall, I think my moral outlook incorporates aspects of both models but aligns more with Kohlberg’s emphasis on justice and societal order.

My personal sense of morality has been shaped by a combination of family values, cultural influences, educational experiences, and personal reflections. Growing up in a community that valued fairness and respect for others deeply influenced my understanding of right and wrong. Exposure to diverse perspectives in school and through reading further broadened my moral outlook, encouraging me to consider different viewpoints and the importance of empathy. Personal experiences, such as witnessing acts of kindness and injustice, have also played a crucial role in developing my moral compass. Ultimately, my moral sense is a dynamic interplay of societal norms, personal values, and continuous reflection on ethical principles.

References

  • Kohlberg, L. (1981). The philosophy of moral development: Moral stages and the idea of justice. Harper & Row.
  • Gilligan, C. (1982). In a different voice: Psychological theory and women’s development. Harvard University Press.
  • Rest, J. R. (1986). Moral development: Advances in research and theory. Praeger Publishers.
  • Turiel, E. (1983). The development of social knowledge: Morality and convention. Cambridge University Press.
  • Colby, A., & Kohlberg, L. (1987). The measurement of moral development. Cambridge University Press.
  • Gilligan, C., & Attanucci, J. (1988). Two moralities: Gender and moral development. Signs: Journal of Women in Culture and Society, 14(2), 378-391.
  • Shweder, R. A., & Haidt, J. (2002). The cultural psychology of morality. In L. H. Turner & S. J. Bogdan (Eds.), The social psychology of morality (pp. 88-116). Psychology Press.
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  • Thoma, S. J. (2008). Moral judgment development: Advances in Kohlbergian theory. Routledge.
  • Haidt, J. (2007). The new synthesis in moral psychology. Science, 316(5827), 998-1001.