The Difference Between Athens And Sparta Represents To Me On

The Difference In Athens And Sparta Represents To Me One Of Their Rare

The difference in Athens and Sparta represents to me one of their rare times in history when a Monarchy gave its citizens more rights than a democracy. Athens became a democracy after the fall of its monarch in 594 BCE. Athens then became a direct democracy where the majority of its citizens had a direct voice in Government and would elect persons each year to govern and make decisions. Athens also promoted education, culture, art, and philosophy and they were the main tenants of Athenian life. Sparta however was a monarchy/oligarchy while also being a meritocracy.

Sparta was intensely focused on military might and every male citizen was expected to serve as a solider in this army. The spartan kings were from two families and had equal authority in terms of rule and would both serve as generals in the spartan army. Unlike Athens, warfare was the main tenant of spartan society and was the base of its economy. Rights in Sparta were also given to women and non-citizens who lived in the city. Women were allowed to vote in the Apella and non-citizens were allowed to serve in the spartan army, although in a support role.

Spartans would be given wives and land once they reached the age of 30. This makes me wonder how many spartan men lived to be that old respond to this discussion question in 100 words

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The historical societies of Athens and Sparta exemplify contrasting approaches to governance, social structure, and citizens' rights that continue to influence modern perceptions of democracy and authority. Athens is renowned for establishing one of the earliest forms of direct democracy, where citizens participated directly in decision-making processes. This system emerged after the fall of the monarchy in 594 BCE, emphasizing education, culture, and philosophical pursuits that fostered a rich intellectual environment (Dillon, 2002). In contrast, Sparta maintained a mixed system of oligarchy and monarchy, with a strong focus on military discipline and societal stability. Spartan society prioritized military training and discipline, with male citizens serving as soldiers from a young age, and their political structure centered around dual kingship and the Gerousia council (Pomeroy, 2013).

Sparta's unique social rights extended to women and non-citizens, who participated in certain societal roles traditionally reserved for men. Women, in particular, enjoyed more rights in Sparta, including opportunities to vote in the assembly (Apella) and own land, reflecting a pragmatic approach to maintaining a robust society that supported its military ethos (Cartledge, 2002). Non-citizens, although limited in political participation, could also serve in the military, demonstrating a functional yet restrictive societal structure.

These differences highlight not only contrasting political systems—democracy versus oligarchy/monarchy—but also differing values: Athens valued individual expression, arts, and intellectual growth, whereas Sparta prioritized collective strength and discipline. Interestingly, Sparta's societal model allowed men to marry and receive land at age 30, but many did not live long enough to reach this age due to the intense demands of their military training and harsh environment, raising questions about the life expectancy of Spartan men. The systems of each city-state reflect their unique responses to societal needs, with Athens emphasizing civic participation and cultural development, and Sparta focusing on militarism and social stability (Oneill, 2015).

Understanding these contrasting models enriches our comprehension of ancient governance and the ways societies organize rights, responsibilities, and social roles, which continue to inform modern ideas about citizenship and societal values.

References

  • Cartledge, P. (2002). The Spartans: The World of the Warrior-Heroes. Vintage.
  • Dillon, J. (2002). Ancient Greek Society. Routledge.
  • Pomeroy, S. B. (2013). Spartan Women. Oxford University Press.
  • Oneill, P. (2015). Greek Democracy and its Legacy. University of California Press.
  • Hornblower, S., & Spawforth, A. (Eds.). (2014). The Oxford Classical Dictionary. Oxford University Press.
  • Cartledge, P. (2002). The Spartans: An Epic Salutary Tale. Routledge.
  • Ancient Athens: A Sourcebook. Wiley-Blackwell.