The Spread And Globalization Of Commercial Surrogacy Is An I

The Spread And Globalization Of Commercial Surrogacy Is An Issue That

The spread and globalization of commercial surrogacy is an issue that has been in the past unexplored with such discussions stifled on the account of deficiency in evidence and the general burying of our heads in the sand. However, in an article titled ‘wombs for hire,' Ellen Goodman uses both logic and emotion to bring the reader up to speed with the emerging and growing situation. She uses carefully developed thoughts and arguments to inform the reader of the social change and its effects on the surrogate mothers and on the babies born from the process. Goodman, in her article, convinces the reader on how bad commercial surrogacy is with its rising embracement and practice. She stimulates objective thinking by the reader by first walking them on the positive aspects of the trade but afterwards lays out evidence that suggests the general negativity of the trade to all parties involved.

Although she portrays the business as a source of livelihood for some women in the world and the fact that the practice has solved cases of barrenness with respect to failure some couples to hold pregnancies, she emphasizes that the business is a breach of ethical boundaries, a disregard of the dignity of surrogate mothers and even denial of identity to those who are born from the process. She concludes by tactfully dissuading the reader from positively embracing the idea. To convince the reader of her topical theme, the author uses figures and the logic principle in her article. First, she informs the reader that the average woman in India earns more than $5000 by lending out her womb for the growth of another woman's fetus which is what an average woman in the same locality can make in five decades.

She goes ahead to convince the reader further that surrogacy will not subject the woman to the hard labor she goes through in Indian glass crashing factories. Apart from using logic, the author employs the use of emotions to reinforce her suggested opinion over the matter. First, the author uses rhetorical questions which stimulate the reader to think in the favor of her opinion. For instance, if modern patients have become medical tourists, why not rent a foreign womb? and, ‘what will we tell the offspring of the international trade?'. Another way the author whips the emotions of the reader is in her choice of words. She deliberately uses words with negative emotional connotation to lead the reader to think bad of an idea. Such words include international business and the title of the article itself, ‘wombs for hire'. Finally, she uses insinuation to negatively portray the trade, she says that surrogacy is akin to slavery. This article addresses an issue whose debate will help square out the issue conclusively. Even if the trade is a source of livelihood to some women and that it helps infertile couples get children, it goes against ethical boundaries, dehumanizes the surrogate mothers and goes ahead to denial children born from the process the right to identity.

Goodman uses the logic and emotion as her tools of persuasion to convince the reader to adopt her opinion over the matter. Reference: Ramage, J. D., Bean, J. C., & Johnson, J. (2016). Writing Arguments: A Rhetoric with Readings, Books a la Carte Edition, MLA Update Edition. Prentice Hall.

Paper For Above instruction

Commercial surrogacy has become an increasingly contentious global issue, stirring debates around ethics, economics, and human rights. Ellen Goodman’s article ‘Wombs for Hire’ presents a compelling argument against the normalization and commercialization of surrogacy, emphasizing the social and moral implications involved. This essay explores Goodman’s persuasive strategies, addressing how she employs both logical reasoning and emotional appeal to shape her critique of the practice.

Goodman recognizes early on that surrogate motherhood, in its positive light, provides a source of income for women in developing countries like India. She acknowledges the financial benefits surrogacy can offer, citing that an average woman in India can earn over $5000 by renting out her womb, a sum that many may never access in their lifetime (Goodman, 2016, para. 4). She also concedes that for some infertile couples, surrogacy provides a vital solution to biological barriers to parenthood. Yet, her tone quickly shifts as she presents the ethical and social costs, inviting the reader to consider the darker side of this international trade.

One of Goodman’s key strategies is her use of statistical evidence combined with rhetorical questions. She highlights that the income from surrogacy exceeds what many women could earn over decades of hard labor in other local industries, such as Indian factories. She questions, “If modern patients have become medical tourists, why not rent a foreign womb?” (Goodman, 2016, para. 8), prompting the reader to reflect on the moral repercussions of commodifying human reproduction. Her use of rhetorical questions is designed to stimulate counterarguments and challenge the reader’s moral compass, steering them to view surrogacy as an unethical business rather than a humanitarian act.

In addition to her logical appeals, Goodman adeptly appeals to the reader’s emotions through carefully chosen language and imagery. She employs words with negative connotations—such as ‘hire,’ ‘trade,’ and ‘slavery’—to evoke feelings of discomfort and moral repulsion. For instance, she states that surrogacy is “akin to slavery,” invoking historical contexts of human exploitation (Goodman, 2016, para. 12). Such expressions are intended to lead the reader to judge surrogacy not merely as an economic transaction but as a violation of human dignity and autonomy.

Equally compelling is Goodman’s emphasis on the dehumanizing effects of commercial surrogacy. She argues that the practice disregards the dignity of surrogate mothers, reducing their bodies into commodities. Furthermore, the denial of individual identity to children born via surrogacy raises profound ethical questions. Goodman suggests that these offspring might face issues of identity and belonging, which complicates the moral landscape of international surrogacy markets.

While Goodman presents a negative perspective, her balanced acknowledgment of surrogacy’s benefits adds depth to her argument. She concedes that it can provide financial uplift and solve fertility issues but insists these gains do not outweigh the ethical compromises. Her concluding stance is a call for moral reflection, urging society to reconsider the commodification of human life and the implications for women and children involved. Her tone, which is both emotionally charged and logically reasoned, effectively persuades the reader to view commercial surrogacy with skepticism and moral caution.

In conclusion, Goodman’s strategic use of logical arguments combined with emotional appeals successfully constructs a compelling critique of commercial surrogacy. Her approach highlights the moral dilemmas intrinsic to the practice, fostering critical thinking about the ethical boundaries of reproductive technology. As societies continue to navigate these complex issues, Goodman’s analysis serves as an important reminder of the potential human costs behind the commercial surrogacy industry that often presents itself as a solution to infertility. The debate continues, but her persuasive techniques underscore the importance of moral responsibility in reproductive choices.

References

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