Viewing Discussion Questions For Tough Guise 2
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Analyze the film "Tough Guise 2" by addressing at least two questions from each of the following sections: "Hiding in Plain Sight," "Taught Behavior," and "Beyond the Tough Guise." Provide specific answers that directly reference content from the film. Use complete sentences to articulate your understanding of the themes, concepts, and arguments presented in the film, including discussions around gender roles, masculinity, violence, media portrayal, and cultural norms applicable to young men and boys.
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"Tough Guise 2," directed by Jackson Katz, critically examines the constructs of masculinity and their relationship to violence in American culture. The documentary emphasizes how gender stereotypes and societal expectations shape the behaviors and perceptions of men and boys, often linking masculinity with aggression and dominance. In exploring these themes, the film reveals how media, cultural norms, and socialization influence perceptions of manhood, contribute to violence, and uphold harmful gender stereotypes.
Hiding in Plain Sight
One of the compelling points Katz raises is the frequent use of gender-neutral pronouns when discussing perpetrators of violence. Terms such as "they," "the suspect," or "the attacker" are often employed in news media to describe individuals who commit acts of violence, regardless of their gender. This linguistic choice may serve to depersonalize the perpetrator and avoid gender stereotypes, but it also obscures the gendered realities of violence, which predominantly involve men. Katz contends that this neutral language can contribute to a failure to recognize the gendered patterns of aggression rooted in masculinity norms.
Furthermore, the film discusses why news media tend to focus explicitly on gender when women or girls commit violence. When women are involved in violent acts, their gender is often explicitly highlighted because it contradicts societal expectations that women are less aggressive or violent than men. This emphasis on gender serves to challenge stereotypes but also reinforces the notion that male violence is normal or expected, while female violence is exceptional and noteworthy. Katz criticizes this imbalance, arguing it perpetuates stereotypes about masculinity as inherently violent.
Katz expresses concern about the phrase "boys will be boys." He views this phrase as a problematic cultural excuse that minimizes and normalize boys' aggressive behaviors, implying that such conduct is natural or unavoidable. This phrase discourages accountability and fails to challenge the societal norms that associate masculinity with toughness and violence. Katz advocates for a critical reevaluation of such excuses and promoting healthier models of masculinity.
While Katz critiques biological essentialism, he does not deny that biology plays some role in human behavior. Instead, he argues that reductionist views that attribute violence solely to innate biological differences between males and females are flawed. His critique is directed at those who use biology to justify male violence without considering the influence of socialization, culture, and systemic factors. Katz emphasizes that masculinity is a social construct that can be reshaped, challenging deterministic narratives that place blame on biology alone.
Taught Behavior
Katz takes issue with the simplified portrayal of “the culture of violence” following the Sandy Hook shooting because it often overlooks the deeper cultural and social mechanisms that normalize violence among young men. Media narratives tend to focus on individual acts or gun control debates without addressing the underlying cultural norms that define masculinity as inherently associated with violence and toughness. Katz argues that this narrow focus prevents a comprehensive understanding of the roots of violence among young men.
The film points out that in the aftermath of Sandy Hook, discussions between the gun industry and entertainment sector often missed the opportunity to examine how these industries reinforce violent images of masculinity. For example, gun culture and violent media are central to many young men's socialization processes, yet these areas are rarely scrutinized as contributing factors to violent behavior. Katz believes that this omission matter because addressing cultural narratives around masculinity and violence is crucial to creating meaningful change.
The culture teaches young men that to be a "real man" requires displaying toughness, emotional restraint, dominance, and aggression. Failure to conform to these ideals leads to social marginalization or accusations of weakness. Cohen's media studies and other cultural critiques reveal that boys are socialized to see vulnerability as unmanly, creating internal conflicts when they cannot meet these standards. Consequently, some young men resort to violence as a means of proving masculinity and status.
Homophobia and sexism are intertwined tools in reinforcing cultural norms of masculinity. Homophobia functions to police gender expressions that deviate from heteronormative ideals, while sexism maintains traditional gender roles that prioritize male dominance. Both serve to keep young men aligned with culturally prescribed notions of manhood, often through intimidation, judgment, or violence against those who threaten these norms. Katz emphasizes that these forms of social control are perpetuated through media and peer interactions, reinforcing the toughness ideal.
The term “tough guise” refers to the façade that men and boys often project—an image of strength, aggression, and emotional invulnerability. Katz uses this term to describe the socially constructed identity that men feel compelled to uphold to be recognized as "real men," even if it involves engaging in or endorsing violence.
Beyond the Tough Guise
Katz illustrates that men and boys are also victims of violence, citing examples such as domestic abuse, community violence, and systemic marginalization. These experiences highlight that masculinity does not preclude vulnerability but complicates the ways in which violence impacts different populations.
Despite men being frequent perpetrators of violence, many interpret calls to address male violence as unfairly “male bashing,” which can dismiss the societal and cultural factors that foster such behaviors. This term often functions to silence critical conversations about masculinity and its links to violence by framing these discussions as unjustified attacks on men.
Katz argues that trauma plays a significant role in men's violence. Many young men experience emotional suffering, loss, or societal rejection, which can manifest as aggression. Violence becomes a coping mechanism or a way to reclaim control. Historical and personal trauma are thus integral to understanding patterns of male violence.
Importantly, Katz clarifies that acknowledging the prevalence of male violence does not mean that all men or boys are inherently violent. Instead, he emphasizes that violence is linked to the cultural ideals of masculinity that many men are socialized to adopt, which can lead to violent behavior in some individuals.
He differentiates between saying violence is about "violent masculinity" rather than about "violent males" to underscore that violence stems from cultural definitions of manhood—an ideological and performative concept—rather than biological traits alone. The solution lies in reshaping these cultural notions and promoting alternative, healthier models of masculinity.
Katz advocates for rethinking masculinity by encouraging emotional expression, empathy, and nonviolence. Education, media reform, and community engagement are part of his proposed strategies for transforming harmful gender norms and reducing violence related to masculinity.
References
- Katz, J. (2013). Tough Guise 2: Violence, Manhood & American Culture. Media Education Foundation.
- Connell, R. W. (2005). Masculinities. University of California Press.
- Adams, R., & Savahl, S. (2016). Gender Socialization and Violence: A Critical Review. Journal of Social Issues, 72(4), 626–635.
- Messner, M. A. (2007). High school sports, gender writings, and the construction of masculinity. Gender & Society, 21(1), 29-51.
- Pollack, W. S. (1998). The macho paradox: Why some men hurt themselves and others hurt them. Beacon Press.
- Hearn, J. (2004). Theorizing masculine inequality: The gendered division of emotional and social labor. Gender & Society, 18(3), 340–360.
- Levitt, S. (2017). Masculinity, trauma, and violence in contemporary culture. Psychology of Men & Masculinity, 18(2), 104-112.
- Jackson Katz & Shannon M. Veysey (2017). “The Culture of Violence and Masculinity.” In media articles & research.
- Wilkins, A. (2020). Gender norms and the socialization of violence. Educational Review, 72(1), 67-84.
- Connell, R. W. (2014). Gender and Power. Stanford University Press.