Zombies As A Cultural Lesson
Zombies As A Cultural Lesson
Anyone who watches television, movies, or peruses the internet can offer a commentary about how death is portrayed in the media. This also goes for the portrayal of the undead. Zombie films, for example, are a staple horror genre in Western society. But what were some of the earliest portrayals of zombies in other cultures? You will address this key question in your Assignment. After your own independent research, and studying the content from Unit 2, please address the following in a brief essay: 1. Identify one other culture that “believes in” (or has as a part of its lore) zombies, and specifically describe how zombies from this culture differ from the way they are portrayed in American society. 2. Use at least two key concepts from the course textbook to explain how zombies illustrate the netherworld between life and death. Your Assignment should be at least 500 words in length and formatted per APA style requirements. You should include at least two outside references, and include a reference and title page.
Paper For Above instruction
Zombies as a cultural phenomenon have captivated societies worldwide, serving as manifestations of cultural anxieties, spiritual beliefs, and societal fears about death and the afterlife. While the Western portrayal of zombies predominantly emphasizes mindless hordes driven by infection or scientific experiments, other cultures have their unique interpretations rooted deeply in their spiritual and cultural contexts. Notably, Haitian Vodou culture presents a distinctive portrayal of zombies that diverges significantly from American media depictions, providing profound insights into beliefs about the soul, death, and the supernatural. Additionally, zombies serve as symbols representing the liminal space between life and death, exemplifying the netherworld—a transitional state explored through key cultural and religious concepts discussed in academic literature.
Zombies in Haitian Vodou Culture
In Haitian Vodou, the concept of zombies is intertwined with spiritual and religious beliefs that emphasize the significance of the soul and the afterlife. Unlike the American depiction of zombies as infectious, brainless beings, Haitian zombies are often considered the dead reanimated through powerful sorcery, particularly a ritual involving a vodou priest or houngan. These zombies are perceived as individuals whose souls have been stolen or suppressed, rendering them devoid of consciousness or free will but still possessing a recognizable human form. This belief underscores a spiritual dimension where death is not definitive but a state that can be manipulated through supernatural forces (Davis, 1988).
In Haitian lore, zombies symbolize a disconnection not only from life but from the spiritual essence that sustains human existence. The process of turning a person into a zombie involves more than just physical death; it entails the disruption of the soul's continued journey after death, which emphasizes the importance of spiritual harmony in this culture. This contrasts with American portrayals that often focus on viral outbreaks or scientific experiments leading to mindless zombies (Miller, 2014).
The Netherworld and the Space Between Life and Death
One key concept from the textbook relevant to understanding zombies is the idea of liminality, which refers to the transitional space between distinct states of being—particularly between life and death. Zombies epitomize this liminal state, existing neither fully alive nor entirely dead. This concept illustrates the ambiguity and fluidity of death in many cultures, where the boundary separating the two states is porous (Turner, 1969). Zombies embody this threshold, representing fears and beliefs about the soul's journey, spiritual contamination, and the possibility of crossing into the netherworld.
Another pertinent concept is the notion of the ancestral realm, which in many societies functions as a spiritual space that sustains the community through ongoing communication with the dead. In Haitian Vodou, for example, maintaining a proper connection with ancestors is vital; zombies disturb this connection by severing the soul's continuity or by robbing individuals of their spiritual agency (Desmangles, 1992). The zombie, then, serves as a visual metaphor for the disruption of spiritual harmony and the permeability of death, illustrating the cultural fears concerning the boundary between the living and the dead.
Conclusion
In conclusion, the portrayal of zombies varies significantly across cultures, rooted in differing spiritual beliefs and societal values. Haitian Vodou zombies highlight a spiritual perspective emphasizing the importance of the soul and supernatural influence, contrasting sharply with American media's focus on infection and science. Both representations, however, exemplify the liminal space between life and death—an essential cultural motif that reflects humanity's enduring fascination with mortality and the unknown. By examining these diverse interpretations, we gain a richer understanding of how cultures conceptualize death, the afterlife, and the fears that reside in the shadowy realm beyond life.
References
- Davis, J. (1988). The Serpent and the Rainbow. Pocket Books.
- Desmangles, L. (1992). The Faces of the Gods: Vodou and Roman Catholicism in Haiti. University of North Carolina Press.
- Miller, I. (2014). The Zombie Cults of Haiti. Journal of Religious History, 38(2), 251-267.
- Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Cornell University Press.