Abnormal Psychology Case Study
Abnormal Psychology Case Study
Develop a comprehensive analysis of Maria’s Obsessive-Compulsive Disorder (OCD) by exploring her background, applying psychological, biological, and sociocultural approaches to understand the development of her condition, and recommending appropriate treatment methods. The paper should include an introduction, detailed examination of the disorder through different perspectives, discussion of medication and psychotherapy options, short- and long-term treatment goals, and a conclusion advocating the most effective treatment plan based on theoretical insights and evidence-based practices.
Paper For Above instruction
Understanding the multifaceted nature of Obsessive-Compulsive Disorder (OCD) requires integrating various psychological perspectives and considering biological and sociocultural factors. In Maria’s case, her background, upbringing, and cultural influences have played significant roles in the development and maintenance of her symptoms. Recognizing these influences allows for a comprehensive treatment approach that addresses all contributing factors effectively.
Introduction
Obsessive-Compulsive Disorder (OCD) is a mental health condition characterized by intrusive thoughts (obsessions) and repetitive behaviors (compulsions) that an individual feels driven to perform. According to the DSM-5, diagnosis requires the presence of obsessions and/or compulsions that cause significant distress or impairment. Maria’s case exhibits key diagnostic features such as recurrent intrusive religious thoughts, compulsive rituals driven by her religious beliefs, and significant interference with her daily functioning. These symptoms have developed through complex interactions of her cognitive, biological, and sociocultural environment. This paper explores these approaches to understand her disorder comprehensively and proposes effective treatment strategies.
Psychological Approach
The cognitive approach, as articulated by Jean Piaget and expanded in contemporary cognitive-behavioral models, emphasizes how maladaptive thought patterns contribute to mental disorders. In OCD, dysfunctional beliefs and cognitive biases lead to heightened anxiety and compulsive behaviors. Maria’s upbringing in a religious and superstitious environment fostered elevated moral standards and a belief system that equated religious purity with moral virtue. Her rigid interpretations of religious rules and her fear of sinfulness reflect cognitive distortions, such as catastrophizing and dichotomous thinking, which exacerbate her obsessive fears.
According to cognitive theories, Maria's intrusive thoughts about her religious sins are misinterpreted as dangerous or morally unacceptable, leading her to perform compulsive rituals, such as excessive washing or prayer, to neutralize these thoughts. Her recognition that these behaviors are irrational is typical of OCD, but her anxiety-driven attempts to suppress or neutralize these thoughts perpetuate the cycle. The development of her symptoms can be traced to her learned cognitions, reinforced by her religious upbringing, which conditioned her to link moral perfection with ritualistic behaviors, intensifying her compulsions and obsessions.
Biological Approach
The biological perspective highlights the role of genetic predispositions and neurobiological processes in OCD. Twin studies demonstrate that the disorder has a significant heritable component; identical twins show higher concordance rates than fraternal twins, indicating genetic influences (Pomerantz, 2011). Additionally, neuroimaging studies reveal hyperactivity in the orbitofrontal cortex, anterior cingulate cortex, and basal ganglia in individuals with OCD, which are involved in decision-making and behavioral control (Stein et al., 2019). These brain areas are associated with the regulation of intrusive thoughts and compulsive behaviors.
In Maria’s case, her familial background, particularly her mother's superstitious beliefs and strict upbringing, suggests a genetic and environmental interplay. The diathesis-stress model posits that genetic vulnerabilities combined with environmental stressors, such as oppressive childhood rules, predispose individuals to OCD. Her long-standing mild obsessions and rituals during adolescence further support the neurobiological model, indicating that her genetic makeup likely contributed to neurochemical imbalances involving serotonin, which is implicated in OCD pathophysiology (Grisham et al., 2008). Variations in serotonin transporter genes may influence synaptic neurotransmission, disrupting normal behavioral regulation.
Sociocultural Approach
The sociocultural perspective emphasizes the influence of cultural norms, religious beliefs, and social environment on mental health. In Maria's case, her religious background significantly influences her OCD symptoms, particularly her religious rituals and fears of sinfulness. Studies show that higher religiosity correlates with increased OCD severity, especially in cases involving obsessions about moral purity or religious contamination (Himle et al., 2013). Cultural factors can shape the content and manifestation of obsessions and compulsions, as seen in Maria’s compulsive prayers, hand-washing, and rituals, which are rooted in her religious identity.
The cultural emphasis on moral and spiritual purity may reinforce her compulsive behaviors, while her upbringing in a strict, superstitious household reinforced her beliefs about the importance of ritual cleanliness and avoidance of sin. These cultural influences also impact treatment outcomes, as culturally relevant approaches and sensitivity to religious practices enhance therapy effectiveness. Addressing her cultural and religious context in therapy could facilitate better engagement and adherence to treatment, helping her to reframe her beliefs and reduce compulsive rituals.
Pharmacological Treatment
Maria would benefit from a selective serotonin reuptake inhibitor (SSRI) such as sertraline or fluoxetine, which have demonstrated efficacy in reducing OCD symptoms (Mayo Clinic, 2015). SSRIs work by increasing serotonin levels in the brain, thereby normalizing neurotransmission and reducing the frequency and intensity of intrusive thoughts and compulsions. They are typically prescribed over several months and require careful monitoring of side effects and dosage adjustments. Since her symptoms involve serotonergic dysregulation, these medications are suitable for targeting the neurochemical basis of her condition.
Side Effects and Benefits of Medication
SSRIs may cause side effects such as nausea, insomnia, drowsiness, sexual dysfunction, and gastrointestinal disturbances (Mayo Clinic, 2015). Patients may experience initial jitters or headache, but these often subside with continued treatment. The primary benefit of SSRIs is the restoration of healthy serotonin activity, which can decrease compulsive behaviors and anxiety. By modulating brain chemistry, these medications help break the cycle of obsessions and compulsions, improving overall functioning. However, consistent adherence is crucial, as abrupt cessation can lead to relapse, and side effects may impact compliance.
Psychotherapy Recommendations
Cognitive-behavioral therapy (CBT), especially exposure and response prevention (ERP), is highly effective in treating OCD. ERP involves controlled exposure to feared stimuli (e.g., contaminated objects) while preventing compulsive responses, thereby reducing Anxiety and breaking the compulsive cycle (Freedman & Duckworth, 2012). For Maria, this approach would help her confront her religious fears gradually, challenge maladaptive beliefs, and develop healthier coping strategies. CBT would empower her to modify distorted thinking patterns, decrease avoidance behaviors, and improve her daily functioning.
Short- and Long-term Goals
Short-term goals include reducing her hand-washing episodes, engaging in social interactions without compulsive rituals, and gradually increasing contact with her family. Long-term objectives involve achieving significant symptom reduction, restoring normal social interactions, and overcoming obsessive religious rituals to function independently and comfortably in her community and family life.
Conclusion
The most comprehensive explanation for Maria’s OCD incorporates a biopsychosocial perspective, recognizing the interplay of genetic predisposition, learned cognitive distortions, and cultural influences. Combining pharmacological treatment with cognitive-behavioral therapy addresses both neurochemical imbalances and maladaptive thought patterns. This integrated approach offers the highest potential for symptom reduction and functional recovery. While last-resort options like electroconvulsive therapy (ECT) and psychosurgery exist, they are reserved for treatment-resistant cases due to their severe side effects. Therefore, a combined medication and CBT approach remains the most beneficial strategy for Maria, aligning with evidence-based practices and her individual needs.
References
- American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.).
- Durand, M., & Barlow, D. (2013). Essentials of abnormal psychology (6th ed.). Wadsworth.
- Grisham, J., Anderson, T., & Sachdev, P. (2008). Genetic and environmental influences on obsessive-compulsive disorder. Journal of Anxiety Disorders, 22(8), 1230-1242.
- Himle, J., Chatters, L., Taylor, R., & Nguyen, A. (2013). The relationship between obsessive-compulsive disorder and religious faith: Clinical characteristics and implications for treatment. Journal of Religious Health, 52(4), 1251-1264.
- Jenike, M. (n.d.). Medications for OCD. UpToDate.
- Lavoie, S. (2015). Psychosurgery: Definition, types & history. Neuroscience.
- Mayo Clinic. (2015). Obsessive-compulsive disorder (OCD). Retrieved from https://www.mayoclinic.org/diseases-conditions/ocd/diagnosis-treatment/drc-20354439
- Pomerantz, A. (2011). Clinical psychology: Science, practice, and culture. Sage Publications, Inc.
- Stein, D. J., Fineberg, N. A., et al. (2019). Obsessive-compulsive disorder. The Lancet, 393(10183), 222-232.