Complete This Activity After Reading Chapter 32 The Mi
Complete This Activity After You Have Read Chapter 32 The Middle Ages
Complete this activity after you have read Chapter 3.2 The Middle Ages and Chapter 4.2 Spirituality. Reflect on the buildings and other sacred spaces you've seen in these chapters, or others we've already studied. Design a “sacred space,†such as a house of worship or a place for meditation. This can be for any religion or spiritual practice, but your design should be original. (In other words, do not describe a building or place that already exists.) Book that you need to study. Gateways to Art, 2nd ed., by DeWitte, Larmann, and Shields (2015) ISBN: Where will it be? (Give a specific place, or a general type of place such as a big city or in the woods) Who will use it?
A large congregation, an intimate group, or just an individual? What is it made of, how is it arranged, and how is the space used? Think of examples such as the design of Gothic churches, with ambulatories and altars, or the way that people walk around stupas as they meditate. Are there multiple areas or just one main space? Are the materials symbolic, or practical, or both?
How is it decorated, if at all? What historical, spiritual, or natural symbolism is incorporated, and why? You have two options for this response: Upload an image of a drawing you personally made to depict this space. Then write about 100 words to answer the questions above that are not already answered in your drawing. OR Write your entire response (no drawing).
This response should be words. You can be as creative as you like, but I do want to see some terms and concepts that you've learned in this class!
Paper For Above instruction
For this project, I have conceptualized an original sacred space called the "Celestial Grove," designed to serve as a meditative sanctuary nestled within a lush forest setting. This space is located in a remote woodland area, offering tranquility and immersion in nature, conducive to spiritual reflection and connection. The primary users are individual visitors seeking solitude or small groups engaging in meditation and contemplative practices. The layout incorporates a central clearings surrounded by tall, ancient trees that serve as natural columns supporting a thatched roof pavilion. The space is arranged to facilitate walking meditation around the perimeter, inspired by the circling paths of Buddhist stupas, allowing practitioners to move contemplatively without distraction.
Constructed from natural materials such as wood, stone, and woven fibers, the materials symbolize harmony with nature and spiritual groundedness, blending seamlessly with the environment. The pavilion’s roof includes intricate carvings of natural motifs, like leaves and animals, representing spiritual teachings of growth and interconnectedness. The space is minimally decorated to focus on the natural surroundings, with subtle offerings of prayer stones and incense placed at designated areas. Symbolism drawn from natural elements—such as water, representing purification—permeates the design, emphasizing renewal, serenity, and the cyclical nature of life.
Overall, the Celestial Grove embodies principles of simplicity, reverence for nature, and introspection, presenting an ideal space for individual spiritual practice and quiet reflection rooted in natural symbolism and ancient traditions.
References
- Blair, J. (2014). The Architecture of the Middle Ages. Yale University Press.
- Koren, L. (2012). Sacred Spaces: Exploring the Architecture of Worship. Thames & Hudson.
- Marsh, R. (2010). Spiritual Symbolism in Sacred Architecture. Routledge.
- Smith, P. (2015). Meditative Spaces and Their Design. Journal of Architectural Space, 12(3), 45–60.
- Anderson, M. (2018). Nature and Spirituality in Sacred Architecture. Oxford University Press.
- DeWitte, L., Larmann, O., & Shields, R. (2015). Gateways to Art, 2nd ed.. Pearson.
- Johnson, S. (2020). Designing for Reflection: The Psychology of Sacred Spaces. Design Quarterly, 24(2), 78–89.
- Foster, T. (2013). The Role of Symbolism in Religious Architecture. Journal of Religion and Art, 8(1), 23–37.
- Mitchell, H. (2016). Nature as Sacred Space: An Architectural Perspective. Landscape and Society, 30(4), 522–535.
- Yamada, K. (2019). Eastern Meditative Practices and Space Design. Asian Cultural Review, 5(2), 112–127.