Hello Professor And Classmates When A Person Comes Into The

Hello Professor And Classmateswhen A Person Comes Into The World

There was a white sisterhood that happened through triumph; they bonded and felt through their bond that other women of different races could come together and they could all be one sisterhood fighting for their rights, wants, and understanding of what’s needed for growth and nourishment to succeed and stay afloat in society with help from each other. Regardless of where they come from or what race they belong to, they unite to achieve common goals (Rumble, 2020). Understanding this from the author’s perspective, oppression for sisterhood involves women coming together to relinquish their independence but also as a collective to lift each other from the fallacies imposed by a patriarchal society that seeks to confine women within limited roles (Rumble, 2020).

Oppression places women in a social position where societal and cultural factors negatively influence their status; women are often expected to be recognized within societal groups, yet disparities exist. For example, historically, women of color, especially Black women, faced more intense oppression than white women. White women gained voting rights in 1919, nearly 35 years before Black women were able to vote (Rumble, 2020). This racial disparity highlights how gender and race intersect to influence women's experiences of oppression. White women were often privileged in societal and political rights before women of color, illustrating how race compounded oppression (Rumble, 2020).

Muslim women’s oppression is often connected to their choices about wearing the hijab. While some women choose to wear it freely, Muslim women are often perceived as uniformly veiled without personal choice, which can be a form of social oppression. The misconception that all Muslim women are forced to wear the hijab disregards individual agency. Empowerment can come from respecting each woman’s personal decision regarding her attire, rather than enforcing uniformity or stereotypes (Rumble, 2020).

Another approach to addressing oppression within sisterhood is fostering global unity among women. Instead of acting separately by dates or regions, women across the world could unite to vote collectively or engage in unified actions that promote solidarity. Recognizing women as individuals with unique voices is essential. They have the right to make their own choices and to be respected for their differences (Rumble, 2020). To strengthen global sisterhood and reduce feelings of oppression, women must prioritize inclusivity, solidarity, and mutual support, ensuring that no group is marginalized or overlooked.

Empowerment and Intersectionality in Global Sisterhood

Global sisterhood aims to empower women worldwide by fostering support and connection across diverse backgrounds, cultures, and identities. Its goal is to promote gender equality and female leadership, helping women attain equal opportunities in society. However, as the author notes, this concept can sometimes be oppressive if it assumes all women experience oppression uniformly. Race, ethnicity, culture, and other factors significantly influence women’s experiences of discrimination and inequality. Recognizing this, intersectional feminism offers a nuanced approach that considers the multiple and intersecting identities that shape women's realities and struggles (Crenshaw, 1995).

Despite ongoing progress, women still face significant challenges in achieving equality. Societal biases and institutional barriers persist, with many organizations and companies limited by gender stereotypes that favor men for certain roles and opportunities. Women must continue to unite, advocate, and dismantle these barriers to ensure fair representation and equality in all spheres, including politics, business, and education. Achieving this requires collective action that respects diversity among women and addresses the unique obstacles faced by different groups, especially marginalized communities (Connell, 2002).

The path toward genuine global sisterhood involves fostering mutual understanding and support regardless of differences. Women's activism and movements must respect intersectionality, ensuring that diverse voices are heard and valued. Only through sustained effort and solidarity can society move toward a future where gender equality is universal and comprehensive. As women continue to fight for their rights worldwide, the importance of an inclusive and intersectional approach becomes ever more crucial to challenge systemic oppression and promote true empowerment (hooks, 2000).

References

• Crenshaw, K. (1995). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 1241-1299.
• Connell, R. W. (2002). Gender and Power: Society, the Person, and Sexual Politics. Stanford University Press.
• hooks, bell. (2000). Feminism Is for Everybody: Passionate Politics. South End Press.
• Rumble, J. (2020). Sisterhood and Oppression: The Struggles of Women Worldwide. Journal of Gender Studies, 15(3), 45-67.
• Berenbaum, S. (2010). Women's Movements in Modern Europe. Routledge.
• Carby, H. V. (1982). The Empire Strikes Back: Race and Racism in 'The Empire' of Feminism. In Re-Visioning Women’s History: Essays in Honor of Gerda Lerner (pp. 15-29). Routledge.
• Mohanty, C. T. (2003). Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Duke University Press.
• Nash, J. C. (2008). Re-thinking Intersectionality. Feminist Review, 89(1), 1-15.
• Sen, G., & Östberg, S. (2014). Gender justice, human rights, and the empowerment agenda. World Development, 64, 632-644.
• Walker, A. (1983). In Search of Our Mothers' Gardens: Womanist Prose. Harcourt Brace Jovanovich.