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Student (.02.20 ___________________________________________________________________________________________________________ SUMMARY INSTRUCTIONS IN RED. 12 point Times, single spaced. In one or two sentences at the beginning give us brief note of who wrote this, when (at the time of what they are talking about or later?), what was their role (practitioner, critic, art historian, etc.). Give the bibliographic reference in a footnote at the bottom of the page as a footnote.[footnoteRef:1] Don’t over-expand this - one or two sentences. The problem should be getting it all in concisely - not filling the page.
No paragraphs. The rest of the page is details about what the author says: the main arguments, the main examples and references, etc. (The content of this sample - text in black) - is fake: don’t try to understand it!) By taking idealism to its transcendental extreme she proposes an idealism that admits the world but not in the manner of the natural attitude. Descartes’ mistake is that truth and being “go on wholly within myself; and its result is a characteristic of the cogitatum of my cogito†[82]. ](THE MAIN PART of the summary is you describing the ideas and arguments in the text, in order, in language that you can understand. CAPITALIZE the author’s key terminology). Through a phenomenological method, which is the true “reduction to the indubitable†[83] (the CARTESIAN METHOD taken to the extreme), a defacto ego is revealed as exemplary of an eidetic ego and a universe of pure or eidetic possibilities forms the ground and the limit, for the becoming of any particular case.
Paper For Above instruction
In the provided text, the author explores the implications of radical idealism and phenomenology for understanding the nature of reality and the self. The core argument posits that by taking idealism to its transcendental extreme—the viewpoint that admits the world but not through the natural attitude—one can transcend traditional solipsistic limitations associated with Cartesian philosophy. The author critiques Descartes’ assertion that truth and being are entirely confined within the self, emphasizing that such a perspective results in a narrow, inward-focused understanding of existence. Instead, through an extreme phenomenological method—essentially a radical reduction to the indubitable—the author reveals a defacto ego that exemplifies an EIDETIC EGO, highlighting the importance of pure eidetic possibilities that constitute the ground and boundary of any particular case of existence. This method underscores that there is no “outside” separate from the ego in the traditional sense, which challenges the assumption of an external reality distinct from subjective experience. By taking idealism to its transcendental limit, the author argues that this approach avoids the solipsism often attributed to Descartes, instead proposing a form of idealism where the universe of pure possibilities provides the foundational limit and ground, rather than an external, independent reality. The discussion emphasizes the transformation of the self through phenomenological reduction, emphasizing that the “truth” of existence is rooted within the structures of consciousness itself, rather than in an external reality. The approach fundamentally shifts our understanding from a natural attitude—seeing the world as separate and objectifiable—to a metaphysical view where the ego’s eidetic potential shapes the boundary and formation of reality. This perspective challenges traditional dichotomies of internal versus external, suggesting that all reality is conditioned by the internal structures of consciousness and that external reality is an eidetic possibility.
In my view, this discussion profoundly resonates with phenomenological and existentialist themes covered in the course, especially the notion that consciousness constructs reality. It also provides a philosophical groundwork for understanding aesthetic and spatial experience as internally mediated, which connects to discussions of perception and space in modern art theory.
References
- Husserl, Edmund. (2012). Ideas: General Introduction to Pure Phenomenology. Routledge.
- Descartes, René. (1641). Meditations on First Philosophy. Cambridge University Press.
- Heidegger, Martin. (1962). Being and Time. Harper & Row.
- Sartre, Jean-Paul. (1943). Being and Nothingness. Routledge.
- Morris, David. (2004). The Sense of Space: Theories of Perception from Kant to Ecological Psychology. MIT Press.
- Silverman, Kaja. (1996). Ripping Reality. Routledge.
- Crary, Jonathan. (1990). Techniques of the Observer: On Vision and Modernity. MIT Press.
- Deleuze, Gilles, & Guattari, Félix. (1987). A Thousand Plateaus. University of Minnesota Press.
- Casey, Edward. (1997). The Fate of Place: A Philosophical History. University of California Press.
- Llinas, Rodolfo. (2001). I of the Vortex: From Neurons to Self. MIT Press.