Rough Draft Of The Article Walking By Thoreau 1862 Encourage

Rough Draftthe Article Walkingby Thoreau 1862 Encourages People T

The article, "Walking," by Thoreau (1862), encourages people to explore nature extensively. The author advocates for the activity of walking as a form of spiritual pursuit that connects individuals with the natural world. Thoreau emphasizes that modern society’s busyness has caused people to lose touch with nature, which he believes is essential for spiritual renewal and personal growth. He advocates for sauntering—leisurely strolling—as a way to foster this connection, highlighting it as a pure form of exploration free from societal constraints. The core message of the article is that walking in nature fosters a profound understanding of oneself and the environment, promoting a sense of freedom and wildness.

The article is structured into three sections, each reinforcing the central theme of the importance of nature and walking. Thoreau systematically presents arguments that elevates the role of nature in societal progress, suggesting that humanity's advancement should incorporate a harmonious relationship with the wild. The first part appeals to the spiritual and philosophical importance of nature, positioning it as a source of absolute freedom and authenticity. The second part criticizes modern civilization’s destructive effects on the environment, emphasizing that relentless pursuit of progress often disregards nature’s intrinsic value. The third segment appeals to moral and emotional values by encouraging individuals to appreciate the spiritual potential inherent in natural surroundings.

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Thoreau’s "Walking" is a compelling call to reconnect with nature, emphasizing that true freedom and enlightenment can only be achieved through direct engagement with the natural environment. The essay reveals Thoreau's belief that society’s focus on industrial progress and urbanization has distanced humans from their essential roots, leading to spiritual impoverishment. Walking, in Thoreau’s view, is not merely a physical activity but a form of meditation and moral statement that affirms the importance of wildness and spontaneity.

In the first section, Thoreau establishes a philosophical foundation by asserting that humans are inherently part of nature, and by neglecting this relationship, they diminish their spiritual well-being. He considers nature as a sanctuary of absolute freedom contrasting it with societal norms that often promote superficial civility. This section portrays nature as an untouched sanctuary for the soul, where one can find unadulterated truth and authenticity. Thoreau’s language suggests that being immersed in nature elevates human consciousness beyond superficial societal constraints, fostering a sense of inner freedom.

The second part of the article critically examines the detrimental impact of industrialization and urban expansion. Thoreau laments the relentless destruction of natural habitats in pursuit of progress, which he perceives as misguided and ultimately harmful to societal development. This critique resonates with the emerging concerns of environmental degradation during his time, highlighting the urgency of protecting nature amid the rise of industrial power. The mention of the West's burgeoning industrial power entails a Kairos moment, emphasizing the importance of seizing this critical juncture to advocate for environmental preservation. Thoreau’s writings serve as a prophetic warning about the long-term consequences of unchecked technological advancement.

The final part appeals to moral and emotional sensibilities, inspiring individuals to value and defend the wildness of nature. Thoreau invokes the moral duty to preserve the environment for future generations and underscores the spiritual enrichment that can be derived from natural experiences. He raises questions about societal complacency and the neglect of nature’s intrinsic beauty, urging people to recognize the moral obligation to protect it. Furthermore, Thoreau discusses the role of personality and character, suggesting that personal identities are deeply shaped by environmental circumstances. He implies that society must cultivate a respectful relationship with the environment to develop well-rounded individuals.

Thoreau’s use of rhetorical strategies, including appeals to ethos, pathos, and logos, strengthens his argument. His ethical appeal is rooted in his credibility as a naturalist and philosopher who advocates for moral responsibility towards nature. Emotional appeals are evoked through vivid descriptions of wilderness and the spiritual benefits of walking in the wild. Logical reasoning underpins his critique of civilization’s destructive tendencies and the benefits of embracing nature’s wildness. The integration of quotes, such as Ben Jonson's "How near to good is what is wild," further validates his point by linking classical ideas of natural virtue to his contemporary observations.

The article's structure facilitates understanding by guiding readers through a logical progression—from the philosophical importance of nature, through the critique of environmental destruction, to the moral obligation of preservation. Thoreau’s emphasis on the connection between environment and personality highlights the importance of nurturing one's relationship with the natural world for personal and societal well-being.

Overall, Thoreau’s "Walking" remains a powerful testament to the necessity of engaging with nature physically and spiritually. It challenges modern society to reconsider its priorities and rediscover the wildness that embodies freedom, authenticity, and sustainability. By advocating for walking as a spiritual and environmental act, Thoreau offers a timeless reminder of the profound influence nature has on human life and underscores the urgent need to protect and cherish it.

References

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• Thoreau, H. D. (1862). Walking. In A. L. Nichols (Ed.), Walden and Other Writings (pp. 301-324).
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