Scenario: Child Brought Into Office For Hallucinations
Scenarioa Child Was Brought Into The Office For Hallucinations And Was
Scenario A child was brought into the office for hallucinations and was diagnosed with schizophrenia. The physician prescribed psychiatric medications as part of the treatment plan. The parents are members of the Church of Scientology and declined psychiatric medications based on their beliefs. Initial Post In your initial post address the following prompts and/or questions. Explain how a nurse's bias could impact the care of this client. Discuss the ethical issues that exist in this scenario. Explain how the treatment plan could be modified to include culturally and spiritually appropriate care for this client. Reply Post In your reply post, write a reflection on one student’s initial post and address the following prompts and questions: Critique your colleague’s suggested modifications to the treatment plan. Specifically, examine the ways they propose to include culturally and spiritually appropriate care.
Paper For Above instruction
The scenario involving a child diagnosed with schizophrenia, whose parents decline psychiatric medication due to their beliefs as members of the Church of Scientology, presents a complex ethical and cultural challenge for nursing care. Addressing this situation requires understanding the influence of nurse bias, ethical considerations, and culturally sensitive approaches to treatment.
Nurse Bias and Its Impact on Client Care
Nurses, like all healthcare professionals, are susceptible to unconscious biases shaped by personal beliefs, cultural backgrounds, and prior experiences. In this scenario, a nurse holding a strong belief in the efficacy of psychiatric medications might unconsciously dismiss the parents’ religious views, potentially leading to a clinician-centered approach that prioritizes biomedical interventions over respecting spiritual beliefs. Conversely, a nurse with culturally sensitive training can recognize personal biases, ensuring that care delivery respects the family's spiritual stance, thereby fostering trust and improving therapeutic rapport. Biases may also affect communication, with less empathetic interactions or assumptions about the parents’ motivations, which could compromise shared decision-making and adherence to the treatment plan.
Ethical Issues in the Scenario
The situation raises several ethical considerations rooted in principles of autonomy, beneficence, non-maleficence, and cultural competence. Respecting parental autonomy involves honoring their right to refuse medical treatment for their child based on religious beliefs. However, the principle of beneficence and non-maleficence obligates healthcare providers to promote the child's well-being and prevent harm, especially given the potential risks associated with untreated schizophrenia, such as deterioration of mental health, suicidal tendencies, or harm to self or others.
Balancing these principles can be complex. The refusal of medication must be weighed against the child's best interests, with considerations for alternative, culturally respectful treatment options. Ethical dilemmas also involve assessing whether parental refusal constitutes neglect or requires intervention to protect the child's health. Most importantly, respecting cultural and spiritual diversity while ensuring safe and effective care emphasizes the need for culturally competent practice.
Modifying the Treatment Plan for Culturally and Spiritually Appropriate Care
To honor the parents’ spiritual beliefs while addressing the child's mental health needs, healthcare providers should consider a culturally sensitive, collaborative approach. This can include engaging in open dialogue to understand the family's religious views and exploring alternative or adjunct therapies compatible with their beliefs. For example, integrating spiritual counseling or offering referrals to community faith leaders may help bridge gaps in understanding and acceptance.
Additionally, employing shared decision-making models allows families to participate actively in treatment planning, fostering trust and compliance. The healthcare team might also consider non-pharmacological interventions such as psychotherapy, family therapy, or community-based supports that do not conflict with the religious stance, alongside monitoring the child's progress closely.
In some cases, involving cultural mediators or spiritual care providers can facilitate communication and respect for spiritual values while ensuring that the child's health needs are addressed. Ensuring that treatment plans are flexible and culturally respectful enhances ethical practice and promotes holistic care.
Conclusion
Managing mental health cases where cultural and religious beliefs influence treatment decisions requires sensitivity, ethical clarity, and awareness of personal biases. Educating nurses about cultural competence and encouraging open, respectful communication can lead to more effective and ethically sound care strategies, ultimately improving outcomes for vulnerable pediatric clients.
References
- Beach, M. C., Saha, S., & Cooper, L. A. (2006). The role of culture in health care disparities. American Journal of Public Health, 96(12), 2125–2130.
- Caplan, P. (2007). When making decisions for children: Ethical considerations. Child and Adolescent Psychiatric Clinics of North America, 16(4), 815–829.
- Ginsberg, S. M., & Smedley, B. D. (2011). Cultural competence and health disparities. In P. C. Gielen & A. S. McCormack (Eds.), Transforming health care: Ethical dilemmas and health disparities (pp. 57-73). Jossey-Bass.
- Kirk, J. (2004). Ethical issues in pediatric mental health care. Child and adolescent psychiatric clinics of North America, 13(4), 749–764.
- Mateo, R. A., & Cusick, L. (2020). Cultural competence in psychiatric nursing: Strategies for practice. Journal of Psychiatric & Mental Health Nursing, 27(7), 648–655.
- National Institute of Mental Health (2023). Schizophrenia. https://www.nimh.nih.gov/health/topics/schizophrenia
- Purnell, L. (2013). The Purnell model for cultural competence. Journal of Transcultural Nursing, 24(2), 115–124.
- Shaw, S., & Johnson, B. (2015). Respecting religious beliefs in psychiatric care. Psychiatric Services, 66(3), 251–253.
- Truong, M., Paradies, Y., & Huong, T. (2014). A Systematic review of barriers of access to mental health services for Indigenous people in Canada, NZ, Australia and the US. International Journal for Equity in Health, 13, 1–17.
- Wilson, S. C., & Chino, M. (2016). Culturally sensitive mental health care; a review of best practices. American Journal of Psychiatry, 173(11), 1079–1085.