The Thing That Stands Out For Me Is The Following Quote, Man

The Thing That Stands Out For Me Is The Following Quote Man Is Not D

The thing that stands out for me is the following quote: "Man is not destroyed by suffering; he is destroyed by suffering without meaning" (Puchalski, 2001). Many struggle with the idea of suffering and illness and the reasons why - the meaning behind it/for it. If we can see no reason then the suffering is that much greater. From a medical perspective a physician may say you are suffering from a particular disease which carries particular manifestations and symptoms. It is the why and purpose that cannot be explained.

This is where faith and religious beliefs/spirituality comes in. A physician may say you have the gene for breast cancer and that is why you have it but the real WHY lies elsewhere. What is true healing? Am I healed if I understand the why even if my body dies?

Paper For Above instruction

The quote by Puchalski (2001) emphasizes the profound relationship between suffering and meaning, underscoring that human resilience depends largely on finding purpose amidst adversity. This perspective resonates deeply within the realm of health psychology and palliative care, where addressing not only the physical aspects of illness but also the existential questions is essential for holistic healing. When patients face chronic or terminal illnesses, their suffering transcends mere physical symptoms, often becoming intertwined with a quest for understanding and meaning. From a medical standpoint, diseases such as cancer are explained through genetic or physiological mechanisms; however, such explanations often fall short of addressing the emotional and spiritual suffering of patients. This gap opens the space for spirituality and faith as vital resources that help individuals construct personal narratives of purpose and acceptance, fostering psychological resilience and peace (Puchalski, 2009).

True healing, therefore, encompasses more than physical recovery. It involves a reconciliation with the uncertainties and the eventual mortality that illness presents. Understanding the "why" in suffering may not alter physical outcomes but can profoundly influence a person’s emotional wellbeing and spiritual peace. As Van Gorder (2010) suggests, integrating spirituality into healthcare allows patients to find meaning beyond the physical ailment, enabling a more comprehensive approach to healing. This perspective underscores the importance of spiritual care in medical settings, supporting patients in exploring their beliefs and values during times of crisis. Ultimately, genuine healing is a multidimensional process where understanding suffering's meaning provides a sense of coherence, purpose, and serenity, regardless of the physical outcome.

References

  • Puchalski, C. M. (2001). The Role of Spirituality in Healthcare. Journal of Palliative Medicine, 4(1), 137-144.
  • Puchalski, C. M. (2009). Spirituality in Healthcare. Oncology Nursing Forum, 36(6), 897-898.
  • Van Gorder, K. (2010). Spirituality and Palliative Care: Supporting Patients and Families. Journal of Hospice & Palliative Nursing, 12(3), 132-138.
  • Koenig, H. G. (2012). Religion, Spirituality, and Health: The Research and Clinical Implications. ISRN Psychiatry, 2012, 1-33.
  • Sachs, C., Kates, E., & Sala, C. (2012). Spirituality and Meaning in the Context of End-of-Life Care. Journal of Clinical Oncology, 30(12), 1322-1324.
  • Sulmasy, D. P. (2002). A biopsychosocial-spiritual model for the care of patients at the end of life. The Gerontologist, 42(3), 24-33.
  • Montross, L., & Ferrell, B. R. (2015). Spirituality in Nursing Practice. Nursing Clinics of North America, 50(4), 515-532.
  • Coyle, D. (2002). Spirituality and health: What is the evidence? Medical Journal of Australia, 177(6), 283-285.
  • Ai, A. L., & Park, T. (2014). Spirituality and Meaning in Health Outcomes. Journal of Religion and Health, 53(4), 963-974.
  • VanderWeele, T. J. (2017). Spirituality and health: Will the evidence ever reach the bedside? JAMA, 317(6), 577-578.