Understanding Others’ Cultural Practices By Saturday, Decemb

Understanding Others’ Cultural Practices By Saturday, December 19, 2015 , respond to the assigned discussion question

Discuss how to help Carrie understand the cultural values inherent in the African American culture, especially regarding family and spirituality, and how these might be affecting her perceptions. Suggest ways in which Kesha could facilitate a better understanding and build a bridge to help Carrie appreciate the cultural differences.

Paper For Above instruction

Cultural competence is a vital aspect of fostering healthy interpersonal relationships in increasingly diverse societies. When intercultural misunderstandings occur, particularly around deeply rooted values like family dynamics and spirituality, it can lead to discomfort and the potential deterioration of friendships. In the scenario involving Kesha, an African American woman with strong spiritual and family ties, and Carrie, a Caucasian Presbyterian with limited extended family connections, it is essential to approach the situation with sensitivity and understanding. Addressing Carrie's discomfort requires explaining and respecting cultural differences while creating opportunities for meaningful exchange and education.

Understanding the core values of African American culture, especially the centrality of extended family and spirituality, is fundamental to bridging gaps in perception. For many African Americans, family extends beyond the nuclear unit, encompassing a broad network of kin, friends, and community members who participate actively in daily life. These relationships foster a sense of community, support, and identity, reinforced through shared spiritual and cultural practices. Spirituality in African American communities often plays a significant role in shaping worldview, resilience, and social interactions, with churches serving as both religious and communal hubs (Lincoln & Mamiya, 1990). Recognizing these elements helps non-African Americans appreciate why Kesha's familial interactions might differ from Carrie’s experiences, where formality and individualism are more prominent.

To help Carrie develop a better understanding, it is crucial to address her discomfort by providing culturally contextualized insights. Educating her about the importance of spirituality as a source of strength and identity within Kesha's community can dispel misconceptions. For instance, explaining that spiritual practices may involve family gatherings, communal prayer, or rituals that emphasize collective belonging can clarify why Kesha's family life appears deeply intertwined with faith and kinship. It is equally helpful to highlight that such expressions are not just personal preferences but integral components of cultural identity and resilience, especially for African Americans who have historically relied on community and spirituality as sources of support amid adversity (Chatters et al., 1999).

Furthermore, Kesha can play an active role in fostering mutual understanding by creating opportunities for Carrie to experience African American cultural practices firsthand in a respectful and informative manner. For example, inviting Carrie to participate in or observe family gatherings, religious services, or cultural events can foster awareness and appreciation. Kesha might also share stories or explanations about the significance of specific rituals, emphasizing their roles in communal bonding and spiritual sustenance. This approach encourages experiential learning and personal connection, which are often more impactful than mere explanation.

Another effective strategy involves structured dialogue where Kesha and Carrie discuss their cultural backgrounds openly. Kesha can share her experiences, values, and traditions, while Carrie can express her perspectives and questions. This exchange promotes empathy and mutual respect, allowing both individuals to see beyond stereotypes and superficial differences. Additionally, including third-party resources such as articles, documentaries, or cultural workshops can enrich Carrie’s understanding and provide a broader context.

Building cultural competence requires patience, openness, and willingness to learn. For Carrie, recognizing that her discomfort stems from unfamiliarity rather than intentional disrespect can facilitate greater tolerance. For Kesha, understanding her friend's perspective can motivate her to share her cultural practices in an accessible, engaging manner. Ultimately, fostering intercultural understanding is about creating a safe space for dialogue, education, and shared experiences that affirm the value of diversity. When both individuals actively participate in this process, they can develop mutual respect and perhaps strengthen their friendship despite cultural differences.

In conclusion, helping Carrie understand Kesha’s African American cultural values involves education, experiential learning, open communication, and respect. Kesha can serve as a cultural ambassador by sharing meaningful insights and inviting Carrie into her cultural world carefully and thoughtfully. These efforts can transform initial discomfort into curiosity and appreciation, enriching both their lives and friendship.

References

  • Chatters, L. M., Taylor, R. J., & Lincoln, K. D. (1999). Race, ethnicity, and spirituality in mental health services. Journal of Human Behavior in the Social Environment, 2(3), 63-82.
  • Lincoln, C. E., & Mamiya, L. H. (1990). The Black church in the African American experience. Duke University Press.
  • Lincoln, K. D., & Mamiya, L. H. (1990). The Black church in the African American experience. Duke University Press.
  • Parris, R., & McClain, L. (2020). Cultural competence in healthcare: A review of the literature. Journal of Cultural Diversity, 27(1), 10-15.
  • Hook, J. N. (2009). Race and culture in family therapy. Journal of Marital and Family Therapy, 35(4), 450-464.
  • Snowden, L. R. (2012). Health and mental health policies' role in better understanding and closing African American-White American disparities in treatment access and quality. American Psychologist, 67(7), 524–531.
  • Sue, D., & Sue, D. W. (2016). Counseling the culturally diverse: Theory and practice. John Wiley & Sons.
  • Palmer, R. T., & Maramba, D. C. (2011). Race, culture, and social justice in counseling: Selected perspectives and practices. Journal of Counseling & Development, 89(4), 447-454.
  • Vandiver, B. J., & Carter, R. T. (2009). The American negro spiritual: A reflection of African culture. Journal of Black Studies, 39(3), 447-468.
  • Williams, D. R., Gonzalez, H. M., Neighbors, H., Nesse, R., Abelson, J. M., Sweetman, J., & Jackson, J. S. (2007). Prevalence and distribution of major depressive disorder in African Americans, Caribbean Blacks, and Non-Hispanic Whites: results from the National Survey of American Life. Archives of General Psychiatry, 64(3), 305-315.