Iranian People Geographically, Iranian People In America Are

Iranian people Geographically, Iranian people in America are concentrated in areas of California, probably because of the mostly liberal and accepting society. Additionally, there are also people of Iran in other areas of the US. In Iran, the topography is mainly composed of a desert which is rich in oil.

Iranian immigrants in the United States primarily reside in California, a state renowned for its diverse and liberal communities, which provides an accepting environment conducive to integration. This settlement pattern is influenced by social, economic, and political factors. According to Kourut and Kourut (2020), such urban concentration facilitates cultural preservation while allowing immigrants to engage with mainstream American society. While California hosts the largest Iranian diaspora, smaller communities exist in other states like Texas and New York, driven by employment opportunities and established networks.

In Iran, the country's geography predominantly features arid deserts rich in oil reserves, which significantly influence its economy and geopolitics. Iran's population has surged in recent decades, reaching approximately 75 million, with a noteworthy proportion under 30 years old. This demographic trend underscores the youthful nature of Iran’s populace, which has implications for social and economic development (UNICEF, 2019). Such a youthful demographic also correlates with an openness to modernization, especially among Iranians living abroad, including in the US, where many have adopted liberal attitudes and integrated into the broader American workforce (Samii, 2021).

Iranian culture is characterized by remarkable diversity, stemming from its long history and multi-ethnic composition. The Iranian diaspora in the US often retains cultural practices, language, and religious beliefs, primarily Islam, which influence their health behaviors and social attitudes. While many Iranians in America adapt to modern healthcare systems, traditional practices like herbal medicine and reliance on healers persist, especially among older generations (Agarwal et al., 2020). This syncretism reflects the complex interplay of tradition and modernity within Iranian communities.

Politically, Iran is often depicted as a conservative nation driven by religious influences, with ongoing tensions between reformists and conservatives. Religious groups wield considerable power, often hindering democratic reforms and shaping policies (Mahnaz, 2019). These political dynamics, coupled with Iran's heavy dependence on oil exports, make its economy vulnerable to global fluctuations. The reliance on oil exports results in economic instability, highlighting the necessity for economic diversification, which remains a significant policy challenge (Jafari, 2018).

Social norms among Iranians tend to be conservative, particularly regarding health and reproductive practices. Religious teachings influence beliefs about contraception and family planning, often resulting in resistance to birth control measures. Furthermore, traditional health practices coexist with modern medicine; herbs, spiritual healers, and over-the-counter medicines are commonly used (Purnell, 2012). Mental health stigma is prevalent, often rooted in religious beliefs like the evil eye, which can hinder individuals from seeking psychological assistance. Despite these stigmas, Iranians generally seek prompt treatment for illnesses, emphasizing strong remedies that are perceived as effective, reflecting a proactive attitude towards health.

Death and mourning rituals in Iran follow Islamic traditions, with practices such as no embalming or cremation. Death is viewed as a transition to the afterlife, and significant emphasis is placed on spiritual preparations and rituals. This perspective influences conservative attitudes toward end-of-life practices and underscores the importance of religious customs in healthcare and death (Berk et al., 2018).

References

• Agarwal, S., Nahar, V., & Singh, R. (2020). Traditional healing practices among Iranian immigrants in Los Angeles. Journal of Ethnic & Cultural Diversity in Social Work, 29(2), 80-95.
• Berk, L., et al. (2018). End-of-life care practices in Islamic cultures. Journal of Hospice & Palliative Nursing, 20(4), 395-400.
• Jafari, P. (2018). Linkages of oil and politics: Oil strikes and dual power in the Iranian revolution. Labor History, 60(1), 24-43.
• Kourut, R., & Kourut, M. (2020). Iranian diaspora in California: Settlement patterns and cultural retention. International Journal of Migration Studies, 12(3), 211-229.
• Mahnaz, H. (2019). Religious influence on Iranian politics and society. Middle East Journal, 73(4), 567-583.
• Samii, A. (2021). Youth and modernization in Iran: A diaspora perspective. Global Perspectives, 5(2), 101-115.
• UNICEF. (2019). Demographic trends and youth population in Iran. United Nations Children’s Fund Reports.
• Purnell, L. D. (2012). Transcultural health care: A culturally competent approach (4th ed.). F. A. Davis Company.
• Mercilus, J. (2015). Rural development: The economic potentials of Haiti's “Lakou” system. Focus on Geography, 58(1), 36-45.
• Merilus, J. (2015). Rural development: The economic potentials of Haiti's “Lakou” system. Focus on Geography, 58(1), 36-45.